Getting real at the movies in the intimate, entertaining, immersive The Flick

Durae McFarlane & Amy Keating. Set & lighting design by Nick Blais. Projection design by Nick Bottomley. Costume & lobby design by Anahita Dehbonehie. Photo by Dahlia Katz.

 

Outside the March and Crow’s Theatre join forces to present Annie Baker’s Pulitzer Prize-winning love letter to the 35mm movie theatre in The Flick, directed by Mitchell Cushman, assisted by Katherine Cullen and Rebecca Ballarin, and running in the Guloien Theatre at Streetcar Crowsnest. Intimate, entertaining and immersive, workplace shenanigans, friendship, loyalty and personal demons emerge in the world of a run-down dive of a neglected movie house and the lives of three people who work there for minimum wage.

When you enter the Guloien Theatre, the audience seating faces rows of empty movie theatre seating, with a raised projection booth up centre. As the lights go down, the projector comes to life in the booth (projection design by Nick Bottomley), accompanied by Richard Feren’s sound design, giving you the full movie theatre experience—from a different perspective from the one we’re used to experiencing—including production company theme music and movie soundtrack snippets that play along with the light show.

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Durae McFarlane & Colin Doyle. Set & lighting design by Nick Blais. Projection design by Nick Bottomley. Costume & lobby design by Anahita Dehbonehie. Photo by Dahlia Katz.

It’s Avery’s (Durae McFarlane) first day on the job at The Flick Cinema, a run-down endangered species of a 35mm movie house in Massachusetts run by absentee owner/manager Steve (who we never meet). Veteran usher Sam (Colin Doyle) shows him the ropes of the walk-through—sweeping up and collecting trash in between screenings (and even waking up the occasional sleeper: Brendan McMurtry-Howlett). Rose the projectionist (Amy Keating) is working up in the booth; and despite Sam’s enthusiastic attempts to catch her attention, she’s not having it.

Avery is a college student, working there as a summer job; and he’s a big-time movie nerd and six degrees of separation savant, as Sam soon learns, much to his amazement. Sam’s broad tastes in movies include more popular, mass appeal films; and Avery is a serious film snob. And while Sam pursues the attentions of Rose, Rose seems to be interested in getting to know the new guy Avery.

As the relationship and workplace dynamics unfold, the three gradually and selectively reveal themselves to each other—and to us. Avery is dealing with some heavy psychological and emotional shit, including family issues. Sam is resentful that younger, less experienced staff are being promoted over him; and he keeps his family life close to the chest. Serial monogamist party girl Rose thinks there’s something wrong with her. And rumour has it that Steve may be selling The Flick; and in an age where 35mm is being replaced with digital, this means it will likely be updated with a digital projector—something that film buff Avery can’t abide. Various levels of privilege are highlighted; while Avery is Black, and having a professor father means a free ride to college, he’s the most likely to get blamed (by their racist boss) for screw-ups at work. Sam and Rose enjoy white privilege, but their familial and financial circumstances mean heavy student debt or no college at all, and a struggle to survive with minimum wage jobs. In the end, friendship and loyalty are put to the test as revelations and consequences emerge.

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Foreground: Amy Keating. Background: Colin Doyle & Durae McFarlane. Set & lighting design by Nick Blais. Projection design by Nick Bottomley. Costume & lobby design by Anahita Dehbonehie. Photo by Dahlia Katz.

Remarkable work from this outstanding cast, each creating a sharply-drawn, authentic and flawed character that we all end up rooting for; and like in real life, they’re all putting on a show of sorts, wearing the public masks we all don on a daily basis—and occasionally, the masks are lifted and things get real. Doyle is endearing and entertaining as Sam; there’s a combination of grumpy old man and chill young dude that masks Sam’s discouragement at being personally and professionally rejected. He’s in love, but can he bring himself to say so? McFarlane is an adorkable delight as Avery; highly intelligent, socially awkward and longing for a friend, there’s a lost little boy quality about Avery that hints at a deeper internal conflict. Keating brings a lovely combination of fire and vulnerability to the high-octane, free spirit Rose; as much of an extrovert as Avery is an introvert, Rose is a free spirit whose desires are expressed in brief and intense sexual relationships. Even though Rose does what she likes and likes what she does, she wonders about the long term—and if something is really wrong with her.

All the world’s a stage—or in this case, a movie screen—and we’re all merely players. Real life isn’t like it is in the movies, but sometimes we can hit some of those sweet spots. And we all have opportunities to choose to get real and drop the stereotype mask for a moment, or not.

The Flick continues at Streetcar Crowsnest, extended by popular demand to November 2; advance tickets available online. Advance booking recommended; this is a really popular show.

See for yourself in the trailer:

A brush with celebrity in the electric, tantalizing, surprising Intangible Adorations: Experience the Icon

Ensemble with the October 15 guest Icon. Lighting design and effects by Carl Elster. 

 

Haus of Dada, Workman Arts, KC Cooper and Meek present Lisa Anita Wegner and Scott White’s electric, tantalizing and surprising Intangible Adorations: Experience the Icon as part of Workman Arts’ annual Rendezvous with Madness Festival, running in the Workman Arts Chapel. The multimedia performance piece is part film, part performance art, part social experiment—as it explores the allure of celebrity and its impact on celebrity mental health. Each performance, a different mystery celebrity appears as the Icon, disguised in a morph suit. Will they reveal themselves or choose to remain anonymous?

Featuring performers KC Cooper, Emily Gillespie, Amy Loucareas, Meek, Jane Smythe and Lisa Anita Wegner; and hosted by creators Wegner and Scott White, audience members are ushered into the space as VIP guests of a celebrity. You’re given a VIP tag with your host celebrity’s name (I was with Tilda Swinton’s group) and invited to be seated by group for a three-part immersive experience of performance art and brush with celebrity.

We’re introduced to the genesis of Intangible Adorations with a brief documentary film highlighting Lisa Anita Wegner’s history as an actor, producer and filmmaker; and the diagnosis of Complex PTSD that led her to set off on solo film projects and an exploration of identity, iconography and transformation—and to the genesis of the morph suit-clad Think Blank Human that served as inspiration for this current project. For Wegner, art saves her life every day.

Prior to the appearance of the Icon, an audience member is offered the opportunity to get a taste of celebrity by joining Wegner and White up front and centre, along with the ensemble. It is a strange and discomfiting experience for the volunteer, even though she’s an actor. We’re reminded that lots of celebrities and performers are actually quite shy of the spotlight when it’s focused on them personally, as opposed to when they’re in character or in performance. Many performers are, in fact, introverts.

Wegner and White move on to give us a few rules of engagement with the Icon. Hints are dropped at who the celebrity may be: a female pop star of great renown, a major celebrity. There’s some buzz in the audience that it’s Madonna. A respectful hush falls over the audience as White ushers her in; the white morph suit, worn with a deep purple costume over it, covers her from head to toe, making it challenging for her to see. We’re called up by group to line up for a photo and an autograph; and then invited to head across the hall, into the Red Chapel.

While it may have a Game of Thrones edge to the name, the Red Chapel is actually a place of celebrity adoration—the Church of Celebrity, if you will. Here, we may sit where we like as we watch the ensemble, now all dressed in morph suits and costumes, prepare the way for the Icon as they move and dance (music by Pink Moth) around the ornate wooden throne, set on a dais. It is here that we will have a brief audience with her.

The Icon arrives to sit on the throne; White hands her a microphone and, through voice modification to maintain her anonymity, she speaks to us. Sharing personal anecdotes of youthful adoration and a more recent fan girl moment with a famous actor she respects and admires at the Academy Awards, she is genuine, candid, vulnerable and circumspect. She goes on to share her experience of and response to being famous, including sessions with a therapist; her talk taking on a confessional tone. Humble, forthcoming and generous, she moves to reveal herself—and then, with apologies, decides against it. The second-hand celebrity gained by the audience at having spent time with her is less important than the revelation that we are all worthy and beautiful people in our own right.

And so our time with the Icon comes to a close. The buzz about her identity continues: too tall for Madonna. Katy Perry? Lady Gaga? As we head back into the first space to collect our coats, ensemble members, acting as reporters, ask us about our favourite celebrities and how our views may have changed as a result of this experience.

If you had any aspirations to be a celebrity, the experience may have you thinking otherwise. And the electric buzz about the possible identity of the Icon was, I’m sure, accompanied by skepticism about whether the guest was an actual celebrity at all. How does that change the experience? And how would a reveal have changed the experience? Were we more at ease, as she was anonymous, vulnerable—humanized, even? Come and see for yourself—you have three more chances.

Intangible Adorations: Experience the Icon continues in the Workman Arts Chapel until October 19, with performances on Oct 16 at 8:00, Oct 18 at 7:00 and Oct 19 at 2:00 (final performance to be followed by a Q&A). Advance tickets available online. Enter through the main entrance off of Dufferin St. (where the box office is located up a short flight of stairs); a member of the company will come to escort you to the performance space.

Here are some photos I took last night; lighting and FX by Carl Elster. Thanks to Scott White for the photo of me and the Icon. And thank you to the Icon for sharing her time and thoughts with us last night.

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Check out the trailer.

 

 

SummerWorks: Art, madness, longing & inspiration in the visceral, cerebral, deeply moving The Red Horse is Leaving

Moleman Productions presents a multimedia, multidisciplinary work in progress with its SummerWorks production of The Red Horse is Leaving; running for three performances in the Toronto Media Arts Centre Main Gallery. Written and co-directed by Erika Batdorf, with excerpts from artist Thaya Whitten’s journals and performance talks, and co-directed and choreographed by Kate Digby, the piece takes us on a thoughtful, moving journey into the playful, pensive and tormented mind of Batdorf’s performance artist/painter mother. I caught the closing performance, along with a sold out house, last night.

Part lecture, part performance art, part fly-on-the-wall experience, the audience is invited into Whitten’s (Erika Batdorf) studio as she faces off with a blank white sheet of Masonite; struggling to manifest her vision, her concept, in colours and brush strokes on a two-dimensional surface. All the while, a Gargoyle (Zoe Sweet) watches, climbing cat-like over tables and chairs—and even curling itself around Thaya—largely unseen but felt; its glowing, lit spine flashing and changing colour along with her breath and pulse.

Cerebral and visceral at the same time, The Red Horse is Leaving also addresses the issues of meaning, ethics, outreach and economics as they relate to art; and the changing landscape of art and artists, and how their work is perceived and received. Back in the 60s, performance art was the big new thing; controversial, revolutionary and exciting. Not so much anymore. Referencing “the red horse”—the subject of Thaya’s work in progress—we get the impression that it represents her muse, her inspiration, her passion. And it’s eluding her.

Beautiful performances from Sweet and Batdorf in this profoundly moving, thought-provoking two-hander. Batdorf’s Thaya is an artist with a curious, sharp and tormented mind; and a playful, tortured soul. Longing for inspiration and connection with her muse and her work, as well as her audience, Thaya struggles to reach out—to the white space before her and the world around her. Sweet is both menacing and adorable as the Gargoyle; moving with precision and grace under and over furniture, and coiling around the artist. Both bird-like and cat-like, it nudges and prods Thaya, offering brushes and even sharing a snack.

Inside Thaya’s secret heart, like her, we realize that longing can be a dangerous and unfulfilling thing—but it’s part of our human nature to strive and struggle to find meaning in our work, our world and ourselves.

With shouts to the design team for their work in bringing this multimedia vision to life: Mark-David Hosale (digital technology and sound, costumes), Sylvia Defend and Joyce Padua (costumes), J. Rigzin Tute (original music composition) and Alan Macy (biosensors).

This was the final SummerWorks performance of The Red Horse is Leaving; look out for the Toronto premier in the Rendezvous with Madness festival Oct 13 – 21.

Department of corrections: The original post had the cast credits reversed; this has been corrected.