Preview: Survival, resilience & resistance in the powerful, raw, timely Four Sisters

Bea Pizano & Company. Production design by Kaitlin Hickey in collaboration with Susanna Fournier. Wardrobe and props design by Patrick Peachey Higdon. Video design by Steph Raposo. Photo by Bernie Fournier.

 

Four Sisters is the final installment of Susanna Fournier’s Empire trilogy; produced by Paradigm Productions and commissioned by Luminato, and running this week at the Theatre Centre. Directed by Fournier and choreographed by Amanda Acorn, this powerful, raw and timely tale takes us to the Empire 259 years after the events of The Scavenger’s Daughter; into a world of plague and social cast-offs, where a 279-year old former madam raises the orphaned children of women who worked for her. A doctor arrives, promising to help as she works to come up with an inexpensive cure for marginalized, low-income populations; and she needs to experiment on the children.

We are in the Skirts, an outlying neighbourhood on the outskirts of the city where society’s marginalized and cast-off people dwell—the poor, mostly women and sex workers. And because this is the Empire, this is a world where only those with money, power and connections can afford to survive and thrive in the toxic, disease-ridden mess left behind after centuries of greed, violence, war and cut-throat capitalism. Former madam Sarah (Bea Pizano) has managed to cheat Death and now finds herself being mother to Abby (Chala Hunter, Krystina Bojanowski, Yolanda Bonnell), Beah (Aria Evans, Ximena Huizi, Jennifer Dahl), Cassie (Claudia Moore) and Dee (Virgilia Griffith)—children of women who worked for her, who all died of plague. When a Doctor (Krystina Bojanowski, Yolanda Bonnell), driven by the desire to find an inexpensive cure that can be used on the low-income population, arrives from the city with the promise of medical help, Sarah must decide if she’s willing to let her girls be Guinea pigs or die of plague.

The story plays out both within and without time and space—on a bare stage, sculpted with light and punctuated with video on a solitary TV screen (designed by Steph Raposo), the chilling atmosphere hauntingly complemented by Christopher Ross-Ewart’s sound design. Time folds and bends in on itself, with the multiple casting for Abby and Beah allowing for both younger and inner selves to speak to these characters, with shades of things to come for an older Beah. And the ongoing role swapping between the actors playing Abby and the Doctor (Bojanowski and Bonnell) shines a light on the choices health care practitioners have when it comes to their practice: to play a role in the male-dominated arenas of capitalism and Big Pharma, promising low-cost health benefits at unknown personal and societal cost, or working on the front lines of health care among those who society has discarded.

B48_3537_LR_FR
Krystina Bojanowski & Company. Production design by Kaitlin Hickey in collaboration with Susanna Fournier. Wardrobe and props design by Patrick Peachey Higdon. Video design by Steph Raposo. Photo by Bernie Fournier.

Compelling work from this remarkable cast, as the staging incorporates movement, video and voice-over to tell a story that, like the earlier parts of this trilogy, is both visceral and cerebral, past and present, present and future. Pizano nicely balances Sarah’s wry-witted madam pragmatism with the tender-hearted, concern of a good mother. Bojanowski and Bonnell mine the Doctor’s clinical detachment and sense of social responsibility to great effect. Are the Doctor’s later efforts a move toward redemption—or too little, too late?

The four girls grow before our eyes, from children playing in Sarah’s kitchen into conflicted adults struggling to choose a path in a world where paths are being cut off and replaced with walls—literally and figuratively. Hunter, Bojanowski and Bonnell bring sharp focus and inner conflict to Abby, who becomes an apprentice to the Doctor even as she longs to be a mother—and in the painful light of her new-found medical knowledge and expertise. Evans, Huizi and Dahl are loveable and heartbreaking as the energetic, resilient Beah; the dancer sister who longs to study at the academy—her exhausted, battered feet continuing to create despite the unexpected turns her life takes. Griffith brings both profound vulnerability and power to the deeply wounded, angry Dee; self-medicating in an effort to deal with troubling visions, Dee becomes an addict and an outcast among her own marginalized family, setting her on the path toward a surprising evolution. And Moore’s Cassie is adorable and wise; ever a child, Cassie sees and responds to unfolding events with innocent honesty.

Operating both in and out of time and space, we witness what the Empire has come to following centuries of war and social disintegration—leaving us wondering what, if anything, will rise from the ashes. (During intermission, you can view artifacts in the National Museum of the Empire installation in the upper lobby, outside the theatre.) In the end, through pain, grief and loss, there is resilience and resistance. It is apocalypse with a glimmer of hope. And all with the recognition—both disturbing and reassuring—of our own time and place.

Four Sisters continues in the Franco Boni Theatre space at the Theatre Centre until June 16. Post-show talk backs with the artists are scheduled to follow the 8 pm performance on Fri, June 14 (hosted by Ted Witzel); and the 2 pm performance on Sat, June 15 (hosted by Maria Vamvalis). Advance tickets available online; it was a full house at last night’s final preview performance, so advance booking or early arrival is strongly recommended.

If you’re like me and missed the first two installments of the Empire trilogy, or want a refresh before seeing Four Sisters, you can catch up and listen to the podcasts of The Philosopher’s Wife and The Scavenger’s Daughter on The Empire website, co-produced with Expect Theatre’s PlayMe Podcast.

Advertisements

Sex, death, snakes & the healing power of flowers & family in Red Betty Theatre & the G Girls’ political, theatrical Ganga’s Ganja

We struggle in birth. We struggle in death.

I popped over to Geary Lane last night for Storefront Theatre’s presentation of Red Betty Theatre and the G Girls’ production of Radha S. Menon’s Ganga’s Ganja, directed by Jennie Esdale. Ganga’s Ganja headlines the Feminist Fuck It Festival (FFIF), a two-week curated festival of multidisciplinary women and non-binary-identifying artists presenting new, bold and entertaining works.

Set sometime in the not too distant future, sisters Mena (Pam Patel) and Ganga (Senjuti Aurora Sarker) have gone off the grid, living on a piece of land where Ganga grows and tends to medicinal marijuana to help ease Mena’s excruciating Multiple Sclerosis symptoms and give her some quality of life. Ever moving in and out of Mena’s consciousness is Kadru (Amanda DeFreitas), a black and gold snake that only Mena can see. Is Mena hallucinating or is Kadru her escort into the next life?

While Mena self-medicates with weed, deeply inhaling the smoke like oxygen, Ganga’s medicine is one-night stands that often keep her out all night, always returning to her caregiving in the morning. Mena is afraid of leaving Ganga alone, and Ganga is terrified of losing Mena. When their marijuana crop is stolen and they meet the fast-talking, charmer Nero (Jesse Horvath), a man with a shiny silver briefcase and a lot of ideas, the sisters’ world is turned upside down. In a world where non-prescription drugs have been criminalized, but big pharma is happy to use plants to create their products, who can they trust—and how will they find a way to let go of each other?

Political and theatrical, the themes of sex, death and alternative medicine combine with feminism, Hindu deities and sticking it to the man. Patel and Sarker have great chemistry as the sisters; and do a nice job layering their respective inner and outer conflicts. Patel’s Mena is cheerful and positive, despite her devastating diagnosis—this all masking her concern, which is more for her sister than for herself. Mena wants to die, to leave her suffering behind and start over in the next life, but she can’t bring herself to leave Ganga. As Ganga, Sarker is a combination of attentive caregiver and devil-may-care party girl; drowning her guilt and fear in random hook-ups, Ganga struggles with the harsh truth that Mena doesn’t have much time left. DeFreitas brings a sensual and fierce edge to Kadru; ever watchful and ever waiting, Kadru is not the menace she appears to be—and appears to represent the faith, tradition and ritual of the sisters’ Indian ancestors. Horvath’s Nero is the perfect picture of white, male entitlement; charming, mercurial and donning a bad boy rebel image, Nero is a 21st century snake oil salesman dealing in mainstream pharmaceuticals. He is the embodiment of Western right-wing conservative, corporate misogyny—all wrapped up in a pretty bleach blond, white linen package.

With shouts to the design team—Tony Sciara (set), Tula Tusox (costume) and Maddie Bautista (sound)—for their work in creating this evocative, otherworldly space that reflects both the South Asian culture of the sisters, and an intriguing environment that’s out of time and space.

Sex, death, snakes and the healing power of flowers and family in Red Betty Theatre and the G Girls’ political, theatrical Ganga’s Ganja.

Ganga’s Ganja continues at FFIF at Geary Lane (360 Geary Ave., Toronto) until April 22, every night (except Mondays) at 7:30 pm and Sundays at 2:00 pm, followed by nightly programming at 9:00 pm and 10:30 pm. Get advanced tickets for Ganga’s Ganja online and check out the rest of the FFIF line-up.