Samson Bonkeabantu Brown. Set design by d’bi.young anitafrika. Costume design by Samson Bonkeabantu Brown. Lighting design by André du Toit. Photo by Brett Haynes.
A.V.O. Collective brings the world premiere of its engaging, powerful production of 11:11, presented as part of Why Not Theatre’sRISER Project 2019, to the Theatre Centre’s Incubator stage. Written/performed by trans-identified artist Samson Bonkeabantu Brown and dramaturged/directed by d’bi.young anitafrika, 11:11 is a bio-mythical monodrama journey, stretching across time, space, and the realms of life and afterlife, as our hero connects with his Portuguese and South African ancestors, and moves through fear to become the man he was meant to be.
In a one-person show that encompasses both broad and immediate personal history, Brown draws out his tale as he gradually constructs a pattern on the floor with white stones. Incorporating storytelling, history, movement, ritual, language and music, he shape shifts in and out of a cast of characters that include the precocious, curious seven-year-old girl he once was and the joyful, prophesying, matter-of-fact South African ancestor he’s about to meet.
Becoming a bridge between past and present, female and male, he connects with the spirit world through dreams and visions—and gradually the messages become clear as the little girl who experiences strange dreams and headaches, and is shunned in the schoolyard, grows up and comes to learn that there’s nothing medically wrong with her. She is a receiver, a prophecy made flesh, a shape shifter.
In a world where white men divided up a continent they claimed as their own, and forced their alphabet onto environment-based African dialects—and, later, Western medicine onto African descendants—how does our hero reconcile his connections to both the colonized and the colonizer? And, through the pain of the struggle for true identity, and the ancestral pain of apartheid and displacement, he comes to realize the complex—and even contradictory—aspects of identity and experience that have combined to create him.
Brown, who recently wrote for/performed in the RARE Theatre/Soulpepper production Welcome to my Underworld, is a compelling and entertaining storyteller. Engaging, bold, unashamed and vulnerable, he invites us along on his journey—part autobiography, part personal mythology, part history lesson, part supernatural revelation—as he connects with his roots and finds his true rhythm. From the child-like playfulness of a little girl to the wry-witted wisdom of an elder, the fear, confusion, joy and humour Brown expresses throughout resonate in a deeply profound, intimate way. And I know I wasn’t the only one in tears at the end.
11:11 continues in the Incubator at the Theatre Centre until June 1, with performances on:
Tuesday, May 28 – 6:00PM
Wednesday, May 29 – 9:00PM
Thursday, May 30 – 6:00PM
Friday, May 31 – 9:00PM
Saturday, June 1 – 6:00PM
Tickets available online, in person at the box office, or by calling 416-538-0988.
Once Upon A Black Boy, written and performed by d’bi.young anitafrika, opens with a mother singing to her infant son. Rocking him in her arms as she sings, she tells him he is beautiful and loved, enveloping him with encouragement and protection. When he grows into an energetic, self-involved (what teen is not?) 6’ tall 15-year-old, she must call him out on the condition of his room, slacking off on his chores and changing out of his uniform before he comes home from school. Because, now, she is afraid for him. She is afraid that others won’t see a 15-year-old child, but a scary, big Black man—and she’s terrified that assumptions based on fear, prejudice and racism could get him killed.
Told through spoken word, song and a cast of multiple characters, Once Upon A Black Boy is as much about Black motherhood as it is about raising a Black son—and how Black bodies are treated differently in the face of systemic and institutional racism. Joyful and hopeful, then exasperated and deeply concerned, anitafrika’s performance covers the complex array of experience of a Black mother—longing and hoping for the best, but bracing and preparing for the worst. The mother also fears what may happen when she’s not around, from having to be at work and, even more importantly, if she were to get sick. Her sister has just been diagnosed with aggressive breast cancer, which we see played out when the sister visits the doctor to check out a lump and is instructed to keep an eye on it and return in six months.
Moving, insightful and peppered with playful comic moments—and filled with music and sharply-defined characters—anitafrika’s storytelling is both compelling and entertaining. I look forward to seeing where this story goes.
I Cannot Lose My Mind, written and performed by Najla Nubyanluv and directed by d’bi.young anitafrika, chronicles a Black womxn’s* quest to be rid of depression. Discovering an inexplicable mutual connection with a kind and helpful Black female therapist, the womxn finds she must also put up with the therapist’s questionable colleagues: two white male doctors who are happy to push pills onto their patients, including a hilarious list of possible side effects—but, oh, they have additional pills to take care of those too. Experiencing a dreamscape of shared connections with a group of seven women, some of whom were also being treated for depression—and including the therapist and her sweet, elderly receptionist—the womxn finds a bigger world outside her day-to-day life. Trouble is, the doctors have also discovered these mythological connections and want to harness the womxns’ collective power for themselves.
Telling the story through movement, song and a cast of characters, Nubyanluv weaves personal experience, dreams and mythology, creating a landscape of magical connections with a larger community as the womxn navigates therapy, medication and health care practitioners who don’t have her best interests in mind. Dressed in a goddess-like white gown, Nubyanluv gives a fluid, playful and mesmerizing performance. Connecting with the audience on a personal level as the story unfolds, she draws us into this world. This is what it’s like to experience depression—and struggle to get better and get your life back as you try to make sense of an often senseless world.
Both of these biomythographies demonstrate how anitafrika and Nubyanluv walk the talk of some of the key principles The Watah Theatre teaches its resident artists: Who are you? How are you? And what is your purpose? Theatre-making as self-discovery: the artist coming to the work as a human being, connecting with their lived experience, and then sharing that discovery as they connect with an audience. Making their lives as the make their art.
These stories also highlight the intersections of oppression, particularly the health care system’s failure to treat women of colour with equal respect and diligence. During the talkback that followed the performance, anitafrika also mentioned the importance of recognizing how we all perpetuate stigma ourselves, and to turn our focus away from how we are oppressed in our daily lives to how we propagate oppression. We need to examine power, not just how it’s exerted upon us, but how we exert our own power on others. Are we using our power for support and allyship—or to oppress and demean?
Power, connection and identity in the potent, magical, eye-opening Watah Theatre Double Bill.
From the innocent, playful childhood world of hopscotch and double dutch in the playground, to sexual awakening and the discovery of sensual power in young adulthood, to the harsh realities and challenges of life as a Black woman, for colored girls is poetry and politics in motion. Incorporating spoken word, a cappella vocals, dance and storytelling, the excellent ensemble creates scenes, moments and soundscapes. The result is startling, theatrical, hilarious and heartbreaking.
Kudos to the ensemble: Akosua Amo-Adem, d’bi.young anitafrika, Tamara Brown, Karen Glave, Evangelia Kambites, SATE and Ordena Stephens-Thompson. With choreography by Jasmyn Fyffe and Vivine Scarlett, and music composition and arrangement by Suba Sankaran, the cast deftly weaves the stories of these women with honesty, courage and emotional impact—commanding the stage as they engage, entertain and wake us.
Brown’s opening dance is magical and elemental. Glave takes us back to the excitement and anticipation of graduation day with a tale of young love in the back seat. SATE takes charge and takes us out dancing; a woman enjoying the music and the power of her own body in motion. Stephens-Thompson regales us with a poetic, sensual account of woman (Kambites) who attracts with the mystery and allure of an Egyptian goddess. Amo-Adem takes us to church with a proclamation of what belongs to her, coupled with an order to get back what’s been stolen. And anitafrika breaks our hearts as a mother struggling to protect her children.
Highlighting the lived experiences of public and private selves—the public strength and confidence that protect the private vulnerability and fear—from hope and joy to loss and despair, for colored girls is a celebration of Black women finding their voices.
Reclamation and salvation—stories of Black women’s lives told with candor, sass and humour in the powerful, theatrical for colored girls.
for colored girls continues in the Baillie Theatre at the Young Centre; get your advance tix online or by calling the box office at 416-866-8666.
In the meantime, check out the for colored girls teaser:
There is a buzz of excitement and anticipation, a festive feeling. Those of us among the audience who arrived early had been listening in on a final rehearsal, taking in the lush harmonies and powerful lyrics as we waited in the hallway. And when we enter the space, we are welcomed, offered something to drink. It’s like we’re coming into someone’s home—and we are.
We are in Studio 317 at 9 Trinity Street in the Distillery District, home to The Watah Theatre. And we are about to witness the evolution of Part Three of d’bi.young anitafrika’s Orisha Trilogy:Lukumi, a dub opera that began as Bleeders in a workshop production at the Theatre Centre during SummerWorks 2016. The revised, retitled piece has been mounted for three staged readings—and last night was opening night.
Led by playwright/director anitafrika and musical director Waleed Abdulhamid, the Lukumi ensemble is a combination of the original SummerWorks Bleeders cast and Watah Theatre 2016/17 Artists-in-Residence: Saba Akhtar, Angaer Arop, Anne-Audrey, Naomi Bain, Aisha Bentham, Savannah Clark, Raven Dauda, Andrenne Finnikin, Nickeshia Garrick, Mahlet Gebreyohannes, FaithAnn Mendes, muyoti mukonambi, Najla Nubyanluv, Sashoya Shoya Oya, Kamika Peters, Radha Pithadia, Racquel Smith, Alexandra Sproule and Ravyn Wngs.
I saw the 2016 SummerWorks production, back when it was called Bleeders. Anitafrika refers to the piece as an “experiment” that combines dub opera and African traditions of choral work. Emerging actors were paired up with more experienced actors, creating a mentorship bond, and the cast was given space to experiment with characterizations; for the reading workshop, each character is presented in duet, a miniature chorus of two actors. The script was reworked for the reading event, to fill in gaps that would otherwise be covered by staging/action, with anitafrika acting as both narrator and conductor.
Most of the original script is still there: Lukumi is a hero’s journey in a futuristic post-apocalyptic dystopia following a nuclear disaster at the Pickering nuclear plant—an event that has left mankind sterile, but for a special one, the Lukumi. Sent off by a council of black womxn* to seek the Ancestor Tree in the hopes of finding what humans have forgotten about their role in creation, Lukumi embarks on a warrior’s vision quest into the underworld.
Guided by the teachings and principles of eight animal guides, she finds what she is looking for and returns home—but perhaps too late. The One World Army, seeking fertile women to swell their ranks to continue the 1,000-years War, is banging on the door. The situation is dire and many of her friends sacrifice their lives—but, having learned humility and accepting responsibility for mankind’s destruction of the planet, Lukumi has within her the seed of hope.
The most remarkable revision is the prologue, with the addition of an all too familiar voiceover—the “America first” portion of Donald Trump’s inauguration speech—which puts forth an “us first,” isolationist philosophy. It is a chilling foundation for what is to come, seguing into a scene of protest over the rape of the land and the poisoning of the water—and, in particular, the unsafe proximity of nuclear power plants to residential areas. The performance features stand-out vocal solos from Nubyanluv (Ancestor Tree) and Garrick (Elephant); once again, Garrick’s “Rest in Peace, My Friends” brought tears to my eyes—as did the epilogue “Black Lives Matter,” where the entire cast brings us back to 2016 in a stark reminder of ongoing social inequality and the oppressive abuse of power (which animal guide Lion warned Lukumi against).
During the post-reading talkback, as the cast introduced themselves, a common thread for their experience of this work—and working with Watah Theatre—emerged: they felt they were held in a space of mutual respect, and in the spirit of creative experimentation and collaboration. The Artists-in-Residence have been working in relative solitude, each crafting a solo piece, and those who have spent a most of their emerging careers working alone marvelled at the collective experience. There is a deep sense of gratitude, family and ownership in this oasis of creativity and support.
Anitafrika and The Watah Theatre foster a sense of community and outreach, emphasizing the desire to be present, and show up both in life and in the work they undertake. It is an inclusive, embracing space, where artists are invited to come as they are, and learn and stretch. It is a community of creativity, sharing and mentorship that creates artists who are also leaders and activists. Please consider supporting The Watah Theatre by contributing to their GoFundMe campaign.
With shouts to Stage Manager Samson Brown and Artistic Producer Brett Haynes—it does, after all, take a village to mount such an epic work.
Relevant, urgent, hopeful—the powerful, resonant evolution of Bleeders in Lukumi. I look forward to seeing where this production goes next.
The Lukumi workshop reading has two more performances at The Watah Theatre’s space (9 Trinity Street, Studio 317): today (Saturday) at 8pm and Sunday at 2pm; it’s an intimate space and a truly compelling show, so get your tix in advance. In the meantime, check out the trailer for Lukumi:
* This spelling of “woman” is the preference of the playwright.
In celebration of the 10th anniversary of BloodClaat: The Sankofa Trilogy Part 1, The Watah Theatre is remounting d’bi.young anitafrika’s award-winning Sankofa Trilogy, starting with a run of BloodClaat to open its 2016-17 Blk Bx Season [calendar link] at its home in Toronto’s Distillery District at 9 Trinity Street, Studio 317.
The Sankofa Trilogy takes us on the journey of three generations of remarkable Jamaican womxn,* starting with Mudgu Sankofa in BloodClaat, collectively directed, with the guidance and support of spiritual mentor Raven Dauda. A solo show inspired by anitafrika’s lived experience as an incest survivor, BloodClaat is part autobiography, part mythology as we follow 15-year-old Mudgu’s coming of age.
Mudgu lives with her grandmother while her mother prepares a new life for them in Canada. An active, precocious young woman who talks a mile a minute, she excels at net ball and adores her boyfriend Johnny. Navigating her grandmother’s strict house rules, her school and personal life, and a rough neighbourhood known for violence, she is also coming to terms with being a woman – and that means dealing with her monthly menstrual cycle and the power to create life (which her grandmother forbids her to do). Her world changes forever when she goes to live with her aunt and uncle for a while, and an act of violence in her grandmother’s neighbourhood ends in death.
Woven into Mudgu’s story are mythological tales and parables of strength and ritual; in particular, one of a warrior princess who gives a rallying cry to her people to rise up for freedom from their white plantation masters.
The theme of blood is the common thread: a womxn’s monthly blood, with the power of giving life and even healing; blood that’s shed in violence and in sacrifice; and the blood of goddess and ritual. And we see different perspectives and points of view on menstrual blood: shame, derision, celebration, creation and powerful magical properties.
Anitafrika is a profoundly compelling and engaging storyteller; and the staging in The Watah Theatre’s studio space makes for an extremely intimate, immersive experience. Throughout the story, the audience becomes Mudgu’s neighbours, her fellow bus passengers and the warrior princess’s people.
Told with humour, candor and emotional punch – incorporating voice, movement and posture, with very little in the way of costume changes – BloodClaat features sharply defined characters, exquisitely drawn by anitafrika. From the delightfully energetic and innocent Mudgu, to her sharp-tonged, strict grandmother and kind, gentle mother; her smooth talking boyfriend with swagger Johnny; her distracted, pious church lady aunt and deep-voiced, possessive uncle; the stuttering bus driver; and the fierce and inspiring warrior princess. We are rapt as we find ourselves alternating between being a fly on the wall and part of Mudgu’s story.
As is anitafrika’s custom, each performance is followed by a moment to catch your breath, and an opportunity to share comments and ask questions. When asked about BloodClaat and The Sankofa Trilogy, anitafrika described the generational through line and how she wanted to remount the work in a more intimate setting. As The Watah’s 2016-17 season experiments with a black box theatre experience, what happens when there is minimal production in a room filled with energy? Is it possible to move through a (r)evolution without resources? Confronted with limited funding and support, the stories still need to be told. Story moves us to change regardless. The houses have been small, but the impact has been huge; up close and personal, something magical happens in that space. And perhaps it is only in such an intimate space that storytelling medicine and healing – and profound, surprising growth – can happen.
An interesting divergence from the original production, noted by one audience member in her comment, was that there’s now a scene of Mudgu washing herself, her bed sheets and nightie. Bypassed for 10 years, anitafrika realized she’d been avoiding this reality of the story. Mudgu wakes up with menstrual leakage and needs to clean up. Of course she does! And in these moments, Mudgu must hold herself – and it’s become one of anitafrika’s favourite scenes.
Asked a more general question about what she says “No” to, anitafrika is mindful of corporate sponsorship. It’s important to know where your funding is coming from and who you’re potentially partnering with. Despite its seeming naiveté, anitafrika believes there must be a way to live your ethics and values – and that may mean revising your definition of success. It’s not about becoming rich and famous; it’s about living with purpose in service of your community. And while it’s not a new idea, “meaning leads to joy.”
With shouts to the creative team for their beautiful work on this production: Rachel Forbes (set and costumes), Andrenne Finnikin (ass’t set design) and Brett Haynes (lighting/producer).
Sacred, profane and magical. Blood variations and intimate, powerful storytelling in BloodClaat: The Sankofa Trilogy Part 1.
BloodClaat continues at The Watah Theatre’s space (9 Trinity Street, Studio 317) till Nov 20; it’s an intimate space and a truly compelling show, and you can get your tix in advance. Please note the 7:00 p.m. start time for evening performances.
The Sankofa Trilogy continues with Parts 2 and 3, with stories of Mudgu’s daughter Sekesu and granddaughter Benu in Benu (Feb 15-Mar 5, 2017) and Word! Sound! Powah! (April 5-28, 2017); this in addition to other productions scheduled for the 2016-17 season. All shows will be performed at The Watah Theatre’s home.
Part One of the Trilogy, Esu Crossing the Middle Passage, speaks to the past; Part Two, She Mami Wata and the Pussy WitchHunt is set in the present; and Bleeders takes us into the future. Directed by anitafrika, assisted by Nickeshia Garrick, Bleeders features choreography by Garrick, and composition by Waleed Abdulhamid (also the music director), assisted by tuku (also vocalist and vocal coach).
The Pickering nuclear power plant has exploded, destroying the environment, poisoning the water, rendering the population infertile and plunging the land into ongoing war. A group of Black womxn* survivors gathers to find a way to heal the land and its people. A lone bleeder (fertile) emerges to become their warrior, setting off on a vision quest in search of the Ancestor Tree. Meanwhile, an army draws closer, hell bent on finding bleeders in order to increase their numbers and continue the war.
The powerful, high-energy production features an equally outstanding ensemble: Olunike Adeliyi, d’bi.young anitafrika, Aisha Bentham, Raven Dauda, Nickeshia Garrick, Najla Nubyanluv, Sashoya Shoya Oya, Khadijah Roberts-Abdullah and Ravyn Wngs. And the band – The 333, which performs with anitafrika on Aug 9 at the Scotiabank Studio Theatre – is Waleed Abdulhamid, Christopher Butcher, Odel Johnson and Patrick O’Reilly.
The devastating and hopeful storytelling is impactful, both visually (set/costumes by Rachel Forbes) and emotionally, told through song, mythology and the hero’s journey; and many of the ensemble take on the roles of the hero’s animal guides, moving with fluid precision. The effect is both magical and poignant. The lyrics and music resonate to the core, making you want to move and then weep; Garrick’s solo “Rest in Peace” and the “Black Lives Matter” finale are especially potent. Once again, I was left in tears.
In the end, we are reminded of what anitafrika described during the brief post-show talkback as “the intersectionality of oppression” – how all are affected when global greed endangers the climate and environment – and of our collective responsibility to do something about it.
Despite their best efforts at accessing funding through grants, the Watah Theatre is in dire financial straits and needs our help in order to survive. Please consider giving to their Go Fund Me campaign; and keep the vitally important company alive so it can continue providing artist training and support, and produce works that tell stories that need to be told.
Post-nuclear disaster bravery, vision quest and hope in the powerful, moving and resonant Bleeders.
Bleeders continues at the Theatre Centre Mainspace until Aug 14. And look for a life beyond SummerWorks – this is just the beginning.
*This is the playwright’s preferred spelling of “women.”
Moving forward from the past in Esu and into the present, She Mami Wata takes us to modern-day Jamaica, from a small-town church congregation to a womxn’s* dancehall in Kingston. From recent past to present day, we see the parallel journeys of four friends, from childhood games and sexual exploration through their evolution into adulthood, where they come to live their truth or repress it.
We see the opposing spiritual forces at work in this small town: Pastor M, who preaches the old-time religion long entrenched by colonialism; and Mother Tersa – who some would call “witch,” “healer,” “shaman” – who teaches the old ways of ancient African spiritual tradition. While Pastor M rails from his pulpit and in the aisles on the Old Testament creation story, Mother T gathers the children around her to tell them the story of Mami Wata (Mother Water), the name given to the womxn water spirits, who live in the water and embody its diverse and complex qualities: the cradle and giver of life, and bringer of storms, floods and tidal waves. Energetic and magnetic, Pastor M’s words spit fire and brimstone, and his special sermon is targeted against the LGBTQ community, as he preaches “Adam and Eve, not Adam and Steve, or Sharon and Eve.”
Meanwhile, at The Pussy WitchHunt, the Kingston dancehall, Nicki dances; moving like water, her sensual undulations ripple out through the appreciative and vocal crowd. Here, she speaks against the terrible history of Jamaica’s buggery laws and hate crimes against the LGBTQ community – more leftover colonialism – and fosters love, ownership and empowerment over one’s body and sexuality, especially for womxn. The Pussy WitchHunt is the last queer-friendly dancehall left after the men’s spaces were burnt to the ground, and it is now a safe haven for all womxn-identifying people, including one of Nicki’s childhood friends, who is now a drag queen. To Pastor M, we are “congregation,” while to Nicki, we are “pussy witches” – each takes us in, accepting us into their respective flocks.
As the story of the four friends progresses, so too does the dynamic of innocence, sexual awakening, homophobia and betrayal. Love and friendship turn to revulsion and shame, and Nicki is forced to flee to her aunt’s in Kingston or suffer the terrible consequences of being outed by Michael. She invites Kizzy to go with her, and Michael has secrets of his own to keep, revealing a facet of the double standard between men and womxn, and the denial that turns him into the man we see throughout the play.
anitafrika, along with long-time friend and colleague Alfred, is the mistress of storytelling; charismatic, spellbinding and sensuous, she engages our senses and our minds, playing multiple characters, and incorporating song, dance and spoken word as she weaves ancient mythology and Christian Bible stories with politics, law and activism. There is no separation between the so-called “divine” and “profane” here – all is divine. The human body, sexuality and the freedom to express these aspects of our humanity are all divine, with special props and appreciation for womxn’s bodies, which continue to be objectified, abused, owned and repressed by men, law, religion and society. The two performers have incredible chemistry, as anitafrika deftly shifts between characters and locales, and Alfred acts a one-womxn chorus, band and DJ booth. The resulting storytelling is playful, dynamic, thought-provoking, sexy and gut-wrenching.
The packed house enthusiastically played along, interacting with the performers – no fourth wall here – as Pastor M works the crowd to praise God and condemn gays, Nicki goes forth in search of a lap dance patron, and the DJ tosses “treats” (panties, bra, scarves) to an appreciative crowd.
The Watah Theatre has a tradition of post-show talkbacks, creating an open and safe space for the audience to ask questions, and discuss and share experiences. anitafrika introduced and thanked the production and creative teams; and she and Alfred praised the audience, expressing appreciation for their participation and engagement, which fuelled the already high-energy performances last night. Summarizing the three parts of The Orisha Trilogy, anitafrika described Part 1 as being rooted in the past, Part 2 in the present and Part 3 in the future; Part 3 will be a post-nuclear accident dub opera, to be performed during this year’s SummerWorks (Aug 4-14). Esu crossing the Middle Passage has been made into a video, and there are soundtracks in the works for each part of the trilogy, along with published versions of anitafrika’s work. The most moving moment was an audience member’s sharing of a personal experience, triggered by seeing She Mami Wata, but also putting her on the road to healing the trauma.
With shouts to the design team for their beautiful, evocative work on this production: Jenna McCutchen (set/costumes), Sharmylae Taffe Fletcher (lighting) and Waleed Abdulhamid (sound).
Fire and water in magical, sensuous and moving She Mami Wata and The Pussy WitchHunt.
She Mami Wata and The Pussy WitchHunt continues in the in the TPM Backspace till May 22; it’s an intimate space and a truly compelling show, so get your tix in advance.
* This spelling of “woman” is the preference of the playwright.