A hero’s epic journey in the magical, multidisciplinary Kiviuq Returns: An Inuit Epic

Qaggiq Collective ensemble—Animal Den scene. Costume design by Looee Arreak. Projection design by Jamie Griffiths. Lighting design by Rebecca Picherack. Photo by Jamie Griffiths.

 

Tarragon Theatre presents The Qaggiq Collective’s magical, multidisciplinary hero’s journey Kiviuq Returns: An Inuit Epic. Written by the Iqaluit, Nunavut-based collective, and inspired by the legends of the Inuit hero Kiviuq, the multimedia performance is based on stories remembered and shared by Inuit elder storytellers Miriam Aglukkaq (from Kugaarjuk), Susan Avingaq (from Igloolik), Madeline Ivalu (from Igloolik) and Qaunaq Mikigak (from Kinngait)—passed on in the oral tradition. Directed by Laakkuluk Williamson Bathory, Kiviuq Returns is performed entirely in Inuktitut, with no surtitles,* incorporating music, dance, movement, mask and projections—immersing the audience in Inuit culture, community and storytelling.

Starring Natar Ungalaq, Charlotte Qamaniq, Vinnie Karetak (last night, understudy Jerry Laisa stepped in for Karetak), Christine Tootoo, Keenan Carpenter and Avery Keenainak, Kiviuq Returns presents five of the hundreds of stories about the Inuit hero. Three actors share the role of Kiviuq (Ungalaq, Tootoo and Laisa), with role exchanges marked by the passing of Kiviuq’s qajaq (kayak) paddle and headband—representing the sharing of power and knowledge among Inuit communities. The four elders who shared these stories are present via video projection, to round out each of the five tales.

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Qaggiq Collective ensemble—Orphan bullying scene. Costume design by Looee Arreak. Projection design by Jamie Griffiths. Lighting design by Rebecca Picherack. Photo by Jamie Griffiths.

Comedy turns to tragedy in the story of the Orphan (Keenainak), turned into a seal for her protection from repeated abuse from bullies by her angakkuq (shaman) grandmother (Qamaniq), who is heartbroken over having to do this. Only Kiviuq (Ungalaq) is spared from retribution while he’s out hunting in his qajaq with the bullies, as he had tried to intervene and stop the bullying. Lost and adrift, his hero’s journey begins.

From the push/pull dynamic of Kiviuq’s (Tootoo) desire to wed a Fox Woman (Keenainak) who just longs to be free (song written by Avery Keenainak and Abraham Etak), to his hilariously bawdy encounter with a den of lusty animals (Carpenter, Laisa, Qamaniq and Ungalaq), to a brush with death when he’s (Laisa) captured by the fearful Bee Woman (Qamaniq), Kiviuq is present and connected to his environment, and the animals and spirit guides that come to assist him. Nicely bookending the five stories, Ungalaq returns to play Kiviuq once more at the end of his journey, where he must stay behind as his Goose Wife (Keenainak) and goslings (Carpenter, Laisa, Qamaniq and Tootoo) fly south and he transforms out of human form to become part of the landscape.

Woven into the Kiviuq stories are a Woman’s Dance; bringing to mind the serious mental health issues faced by our Indigenous population, the woman struggles with a deep internal conflict, eventually overcoming it. And the beautiful Sea Woman Poem (written in English by Taqralik Partridge and translated into Inuktitut by Looee Arreak), featuring Tootoo leading the ensemble. Expressing deep love and respect for the water, the poem despairs at the careless and dangerous environmental damage done by modern-day industry; the movements accompanying the words rippling through each performer. And there’s a song (sound design by Chris Coleman), repeated during each Kiviuq exchange; hypnotic and relaxing, like a lullaby wrapping you in the comfort and safety of home—it stays with you long after you’ve left the theatre.

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Fox elder story. Projection design by Jamie Griffiths. Photo by Jamie Griffiths.

The storytelling is playful, poignant and engaging—having you laughing one minute and breaking your heart the next. The adventure, the shifting landscapes (projection design by Jamie Griffiths), and cast of human, animal and spirit characters keep you on your toes as you let the Inuktitut language wash over you. It’s that ‘kid at story time’ kind of feeling. And the easy-going atmosphere of the relaxed performance format makes for an intimate, enjoyable experience at the theatre. A story for all ages, it’s a welcoming, open door feeling, acknowledging the young and the elders as crucial members of the community.

Kiviuq Returns: An Inuit Epic is in its final week in the Tarragon Theatre Mainspace, closing on January 27; get advance tickets online or contact the box office at 416-531-1827. Last night’s house was packed, so advance booking or extra early arrival at the theatre are strongly recommended.

*The production provides a play guide, available for viewing and download online, and in the printed programs. It is recommended that you review the guide before and after the show, as well as reference it during (lights are brought up during scene changes) to aid in a deeper understanding of the performance.

 

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SummerWorks: Post-nuclear disaster bravery, vision quest & hope in the powerful, moving, resonant Bleeders

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d’bi.young anitafrika and Watah Theatre wrap the Orisha Trilogy’s epic exploration of the Black diaspora, divinity and the environment with Bleeders, a dub opera running in the Theatre Centre Mainspace as part of SummerWorks.

Part One of the Trilogy, Esu Crossing the Middle Passage, speaks to the past; Part Two, She Mami Wata and the Pussy WitchHunt is set in the present; and Bleeders takes us into the future. Directed by anitafrika, assisted by Nickeshia Garrick, Bleeders features choreography by Garrick, and composition by Waleed Abdulhamid (also the music director), assisted by tuku (also vocalist and vocal coach).

The Pickering nuclear power plant has exploded, destroying the environment, poisoning the water, rendering the population infertile and plunging the land into ongoing war. A group of Black womxn* survivors gathers to find a way to heal the land and its people. A lone bleeder (fertile) emerges to become their warrior, setting off on a vision quest in search of the Ancestor Tree. Meanwhile, an army draws closer, hell bent on finding bleeders in order to increase their numbers and continue the war.

The powerful, high-energy production features an equally outstanding ensemble: Olunike Adeliyi, d’bi.young anitafrika, Aisha Bentham, Raven Dauda, Nickeshia Garrick, Najla Nubyanluv, Sashoya Shoya Oya, Khadijah Roberts-Abdullah and Ravyn Wngs. And the band – The 333, which performs with anitafrika on Aug 9 at the Scotiabank Studio Theatre – is Waleed Abdulhamid, Christopher Butcher, Odel Johnson and Patrick O’Reilly.

The devastating and hopeful storytelling is impactful, both visually (set/costumes by Rachel Forbes) and emotionally, told through song, mythology and the hero’s journey; and many of the ensemble take on the roles of the hero’s animal guides, moving with fluid precision. The effect is both magical and poignant. The lyrics and music resonate to the core, making you want to move and then weep; Garrick’s solo “Rest in Peace” and the “Black Lives Matter” finale are especially potent. Once again, I was left in tears.

In the end, we are reminded of what anitafrika described during the brief post-show talkback as “the intersectionality of oppression” – how all are affected when global greed endangers the climate and environment – and of our collective responsibility to do something about it.

Despite their best efforts at accessing funding through grants, the Watah Theatre is in dire financial straits and needs our help in order to survive. Please consider giving to their Go Fund Me campaign; and keep the vitally important company alive so it can continue providing artist training and support, and produce works that tell stories that need to be told.

Post-nuclear disaster bravery, vision quest and hope in the powerful, moving and resonant Bleeders.

Bleeders continues at the Theatre Centre Mainspace until Aug 14. And look for a life beyond SummerWorks – this is just the beginning.

*This is the playwright’s preferred spelling of “women.”