Gender power dynamics get a table flip in the provocative, timely Beautiful Man

Foreground: Ashley Botting, Mayko Nguyen & Sofía Rodríguez. Background: Jess LaVercombe. Set design by Gillian Gallow. Costume design by Ming Wong. Lighting design by Jason Hand. Photo by Joseph Michael Photography.

 

Factory Theatre closes its 2018-19 season with Erin Shields’ Beautiful Man. Directed by long-time Shields collaborator Andrea Donaldson (now the new AD at Nightwood Theatre), assisted by Keshia Palm, Beautiful Man was first produced during SummerWorks in 2015—a few years before the #MeToo movement exploded into public consciousness. A hilariously sharp, satirical and thought-provoking turnabout of gender power dynamics, Shields has revised the original script to reflect the #MeToo landscape; and has added a section that provides a sense of everyday realism—in both cases, flipping gender power roles in surprising, provocative ways.

I first saw Beautiful Man at SummerWorks 2015—and loved it. Not for the feint-hearted when it comes to adult language, and discussions of graphic sex and violence, the razor-sharp, bawdy, no holds barred script and the playful, rapid fire performances turn the tables on who is marginalized and objectified. Three women—Jennifer (Ashley Botting), Sophie (Mayko Nguyen) and Pam (Sofía Rodríguez)—get into a passionate discussion about popular scripted media; all stories in which the female characters hold the power, and men are subject to objectification and violence. A movie about a world-weary, tough yet haunted female homicide detective on the hunt for a female serial killer who preys on beautiful men. Exhausted and zoning out in front of the TV, the detective watches a violent, graphically sexual Game of Thrones-esque fantasy fiction series featuring a powerful, cruel queen and her amazon warrior sister. Within the TV show, the queen watches a play with a plot that’s similar to Julius Caesar, but with women in the key roles; and within that play, a puppet show starring a lusty cave woman. Yep, it’s a puppet show within a play, within a TV series, within a movie—all within a play!

Throughout this first fantasy section of the play, the Beautiful Man (Jesse LaVercombe) is a peripheral character, always present in the background, with little to say as he gradually removes his clothing throughout. A sensitive, supportive but frustrated husband; a poignant murder/rape victim; a conquered sex slave. Valued only for his beauty and usefulness to the women in charge, his name is perpetually forgotten. In the epilogue, the shifted power dynamic continues, but in a markedly different way, as a woman relates personal anecdotes of navigating everyday corporate oppression, mansplaining, harassment, self-doubt and chastisement, and fear for her safety.

Outstanding performances from the entire cast in this thought-provoking, timely piece of theatre. Beyond mere fan girl involvement with the media they’re consuming and discussing, the three women engage on a deeply personal level with the movie, TV series, play and puppet show. Botting’s Jennifer displays wry wit and shameless enthusiasm; Nguyen’s Sophie brings an edge of precision and authority; and Rodríguez’s Pam relishes the sensual and forbidden. At times misremembering details in their reverie, these three  women find a titillating oasis in these stories of sex, violence and dominant female characters. And LaVercombe gives a sensitive and moving performance as the Beautiful Man. Viewed as eye candy, the “other half”, a sex object, a victim, and only subjectively and conditionally seen as useful—this is a man standing in places traditionally endured by women.

Despite the graphic sex and violence described during the first part of the play, not to mention the fact that these women are really getting off on it, the second part is perhaps the most provocative. What impact does it have on the conversations about these issues? Will the everyday oppression of women be better understood when told in this manner? Who gets the last word?

Beautiful Man continues in the Factory Theatre Mainspace until May 26; advance tickets available online or by calling the box office at 416- 504-9971.

Check out this Intermission Spotlight piece on Shields and her work by Carly Maga, including chats with Shields, Donaldson and Maev Beaty. And Megan Robinson’s conversation with Shields and Donaldson in In the Greenroom.

Advertisements

Discovering & unpacking identity & marginalization in Jivesh Parasram’s entertaining, candid, mindful Take d Milk, Nah?

Jivesh Parasram. Photo by Graham Isador.

 

Pandemic Theatre and b current performing arts, with the support of Theatre Passe Muraille (TPM), present the premiere of Jivesh Parasram’s one-man show Take d Milk, Nah?, directed by Tom Arthur Davis—opening last night in the TPM Backspace.

Do you have any Indo-Caribbean friends? Do you want one? Jivesh (Jiv) Parasram will be that friend. Canadian-born with Indo-Trinidadian heritage, Jiv’s short piece about birthing a cow, coupled with experiences of growing up in Nova Scotia, and connections with family in Trinidad and Hinduism, evolved with the assistance of dramaturg Graham Isador into Take d Milk, Nah? The title is Jiv’s impression of a Trinidadian cow; cow’s don’t “moo” so much as they “nah.” Also, cows are awesome (and we’re greeted by one outside TPM).

Beginning with a hilarious prologue that introduces the show as an identity play, Jiv is as much self-deprecating as poking fun at the solo show experience. And he nails it when he points out that identity plays are an especially Canadian thing. Part stand-up, part storyteller, part teacher, Jiv weaves cultural and family history with ritual, Hindu stories and personal anecdotes—and even a trip into his mind—gently schooling us along the way with patience and good-humour.

Like when he talks about the impacts of colonialism and imperialism on occupied and/or enslaved peoples. When slavery becomes indentured servitude, and communities of former slaves are regarded with suspicion and fear of an uprising, an already oppressed people become further separated from their loved ones and even their identities. Scattered into the marginalized edges of society, how do they live with others, often in a new world far from home, and not lose their own culture?

Growing up in the East Coast of Canada, neither black nor white, and the only member of his family not born in Trinidad, Jiv relates his personal struggles in the search for identity. The birthing of the cow back in Trinidad becomes an important symbol of Indo-Trinidadian cultural identity for him—and this story is full of excitement, edge-of-your-seat veterinary drama and hilarious procedural descriptions. He also relates the personal impact of 9-11; the increase in racist remarks and treatment when he was assumed to be Muslim and therefore a terrorist. And how this led him to embrace Hinduism, thus distancing himself from ‘those bad brown people’—and stung by his response to save himself when Muslims became the target of increased oppression.

Jiv doesn’t want to start an oppression pissing contest or point fingers of blame; well-aware that mainstream education tends to leave out or gloss over the history and lived experiences of people of colour (POC), and that some white folks haven’t had the opportunity to befriend a person of colour, he’s happy to school us. And he delivers some harsh truths with a spoonful of sugar—all while recognizing his own privilege as a straight, cisgender male with a microphone. But, then, this can get exhausting—for anyone who identifies as POC. The extra time and effort spent providing basic background information of cultural history and lived experience isn’t something that people who enjoy white privilege have to do. And important, nuanced and deeper conversations may have to be delayed or put aside in the process.

Hilariously entertaining and insightful, Jiv is a sharp and engaging storyteller. Playful and candid as he chats with us—including some gentle, fun audience participation—he is respectful and inclusive, even when pointing out our differences. Because, after all, as he aptly points out, identity is an illusion—and we are all the same.

Informative and uplifting, Jiv’s show may inspire you to learn more, or check your way of thinking about and treating those who aren’t like you. And you may wind up leaving the theatre asking yourself how you hold privilege, and if/how you are marginalized.

Discovering and unpacking the intersectionality of identity and marginalization through storytelling and ritual in the entertaining, candid, mindful Take d Milk, Nah?

Take d Milk, Nah? continues in the TPM Backspace until April 22; get advance tickets online or by calling the TPM box office at: 416-504-7529. Advance booking strongly recommended.

The run includes a Relaxed Performance on Saturday April 14, 2018 at 2pm; an ASL Performance on Friday April 20, 2018 at 7:30pm; and an Audio Described Performance on Saturday April 21, 2018 at 2pm.

Check out the trailer: