A brush with celebrity in the electric, tantalizing, surprising Intangible Adorations: Experience the Icon

Ensemble with the October 15 guest Icon. Lighting design and effects by Carl Elster. 

 

Haus of Dada, Workman Arts, KC Cooper and Meek present Lisa Anita Wegner and Scott White’s electric, tantalizing and surprising Intangible Adorations: Experience the Icon as part of Workman Arts’ annual Rendezvous with Madness Festival, running in the Workman Arts Chapel. The multimedia performance piece is part film, part performance art, part social experiment—as it explores the allure of celebrity and its impact on celebrity mental health. Each performance, a different mystery celebrity appears as the Icon, disguised in a morph suit. Will they reveal themselves or choose to remain anonymous?

Featuring performers KC Cooper, Emily Gillespie, Amy Loucareas, Meek, Jane Smythe and Lisa Anita Wegner; and hosted by creators Wegner and Scott White, audience members are ushered into the space as VIP guests of a celebrity. You’re given a VIP tag with your host celebrity’s name (I was with Tilda Swinton’s group) and invited to be seated by group for a three-part immersive experience of performance art and brush with celebrity.

We’re introduced to the genesis of Intangible Adorations with a brief documentary film highlighting Lisa Anita Wegner’s history as an actor, producer and filmmaker; and the diagnosis of Complex PTSD that led her to set off on solo film projects and an exploration of identity, iconography and transformation—and to the genesis of the morph suit-clad Think Blank Human that served as inspiration for this current project. For Wegner, art saves her life every day.

Prior to the appearance of the Icon, an audience member is offered the opportunity to get a taste of celebrity by joining Wegner and White up front and centre, along with the ensemble. It is a strange and discomfiting experience for the volunteer, even though she’s an actor. We’re reminded that lots of celebrities and performers are actually quite shy of the spotlight when it’s focused on them personally, as opposed to when they’re in character or in performance. Many performers are, in fact, introverts.

Wegner and White move on to give us a few rules of engagement with the Icon. Hints are dropped at who the celebrity may be: a female pop star of great renown, a major celebrity. There’s some buzz in the audience that it’s Madonna. A respectful hush falls over the audience as White ushers her in; the white morph suit, worn with a deep purple costume over it, covers her from head to toe, making it challenging for her to see. We’re called up by group to line up for a photo and an autograph; and then invited to head across the hall, into the Red Chapel.

While it may have a Game of Thrones edge to the name, the Red Chapel is actually a place of celebrity adoration—the Church of Celebrity, if you will. Here, we may sit where we like as we watch the ensemble, now all dressed in morph suits and costumes, prepare the way for the Icon as they move and dance (music by Pink Moth) around the ornate wooden throne, set on a dais. It is here that we will have a brief audience with her.

The Icon arrives to sit on the throne; White hands her a microphone and, through voice modification to maintain her anonymity, she speaks to us. Sharing personal anecdotes of youthful adoration and a more recent fan girl moment with a famous actor she respects and admires at the Academy Awards, she is genuine, candid, vulnerable and circumspect. She goes on to share her experience of and response to being famous, including sessions with a therapist; her talk taking on a confessional tone. Humble, forthcoming and generous, she moves to reveal herself—and then, with apologies, decides against it. The second-hand celebrity gained by the audience at having spent time with her is less important than the revelation that we are all worthy and beautiful people in our own right.

And so our time with the Icon comes to a close. The buzz about her identity continues: too tall for Madonna. Katy Perry? Lady Gaga? As we head back into the first space to collect our coats, ensemble members, acting as reporters, ask us about our favourite celebrities and how our views may have changed as a result of this experience.

If you had any aspirations to be a celebrity, the experience may have you thinking otherwise. And the electric buzz about the possible identity of the Icon was, I’m sure, accompanied by skepticism about whether the guest was an actual celebrity at all. How does that change the experience? And how would a reveal have changed the experience? Were we more at ease, as she was anonymous, vulnerable—humanized, even? Come and see for yourself—you have three more chances.

Intangible Adorations: Experience the Icon continues in the Workman Arts Chapel until October 19, with performances on Oct 16 at 8:00, Oct 18 at 7:00 and Oct 19 at 2:00 (final performance to be followed by a Q&A). Advance tickets available online. Enter through the main entrance off of Dufferin St. (where the box office is located up a short flight of stairs); a member of the company will come to escort you to the performance space.

Here are some photos I took last night; lighting and FX by Carl Elster. Thanks to Scott White for the photo of me and the Icon. And thank you to the Icon for sharing her time and thoughts with us last night.

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Check out the trailer.

 

 

SummerWorks: A personal & scholarly look at naked women throughout history in bold, brave & moving Naked Ladies

 

naked ladies
Thea Fitz-James in Naked Ladies

When Thea Fitz-James does a theatre piece about naked women throughout history, she goes all in, performing naked in her multimedia solo show Naked Ladies, directed by Zoë Erwin-Longstaff and running at the Drake Underground during SummerWorks.

Using projection (moving and still images) and scholarly research, as well as personal anecdotes, Fitz-James takes us on a physical, emotional, political and thought-provoking journey. Secret and secret(e)ing, Naked Ladies is personal and political, artistic and academic, as it delves into the revealing and concealing nature of female nudity throughout the ages. The piece looks at the difference between ‘nude’ and ‘naked,’ a distinction illustrated with a fine example from art history, when ‘nude’ referred to works of reclining goddesses – until Manet’s ‘naked’ woman in Olympia.

Fitz-James gives a direct, candid and engaging performance; the presentation is equal parts humourous, poignant storytelling and accessible lecture in this cheeky (pun intended) and smart examination of the reasons behind female nudity. Celebration or exploitation? And what about the nakedness of a fully or partially clothed woman? It’s a revealing and thoughtful look – one that’s worth seeing. There is some audience participation; all very gentle and consensual.

A personal and scholarly look at naked women throughout history in the bold, brave and moving Naked Ladies.

Naked Ladies continues at the Drake Underground until Aug 12.