Getting real at the movies in the intimate, entertaining, immersive The Flick

Durae McFarlane & Amy Keating. Set & lighting design by Nick Blais. Projection design by Nick Bottomley. Costume & lobby design by Anahita Dehbonehie. Photo by Dahlia Katz.

 

Outside the March and Crow’s Theatre join forces to present Annie Baker’s Pulitzer Prize-winning love letter to the 35mm movie theatre in The Flick, directed by Mitchell Cushman, assisted by Katherine Cullen and Rebecca Ballarin, and running in the Guloien Theatre at Streetcar Crowsnest. Intimate, entertaining and immersive, workplace shenanigans, friendship, loyalty and personal demons emerge in the world of a run-down dive of a neglected movie house and the lives of three people who work there for minimum wage.

When you enter the Guloien Theatre, the audience seating faces rows of empty movie theatre seating, with a raised projection booth up centre. As the lights go down, the projector comes to life in the booth (projection design by Nick Bottomley), accompanied by Richard Feren’s sound design, giving you the full movie theatre experience—from a different perspective from the one we’re used to experiencing—including production company theme music and movie soundtrack snippets that play along with the light show.

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Durae McFarlane & Colin Doyle. Set & lighting design by Nick Blais. Projection design by Nick Bottomley. Costume & lobby design by Anahita Dehbonehie. Photo by Dahlia Katz.

It’s Avery’s (Durae McFarlane) first day on the job at The Flick Cinema, a run-down endangered species of a 35mm movie house in Massachusetts run by absentee owner/manager Steve (who we never meet). Veteran usher Sam (Colin Doyle) shows him the ropes of the walk-through—sweeping up and collecting trash in between screenings (and even waking up the occasional sleeper: Brendan McMurtry-Howlett). Rose the projectionist (Amy Keating) is working up in the booth; and despite Sam’s enthusiastic attempts to catch her attention, she’s not having it.

Avery is a college student, working there as a summer job; and he’s a big-time movie nerd and six degrees of separation savant, as Sam soon learns, much to his amazement. Sam’s broad tastes in movies include more popular, mass appeal films; and Avery is a serious film snob. And while Sam pursues the attentions of Rose, Rose seems to be interested in getting to know the new guy Avery.

As the relationship and workplace dynamics unfold, the three gradually and selectively reveal themselves to each other—and to us. Avery is dealing with some heavy psychological and emotional shit, including family issues. Sam is resentful that younger, less experienced staff are being promoted over him; and he keeps his family life close to the chest. Serial monogamist party girl Rose thinks there’s something wrong with her. And rumour has it that Steve may be selling The Flick; and in an age where 35mm is being replaced with digital, this means it will likely be updated with a digital projector—something that film buff Avery can’t abide. Various levels of privilege are highlighted; while Avery is Black, and having a professor father means a free ride to college, he’s the most likely to get blamed (by their racist boss) for screw-ups at work. Sam and Rose enjoy white privilege, but their familial and financial circumstances mean heavy student debt or no college at all, and a struggle to survive with minimum wage jobs. In the end, friendship and loyalty are put to the test as revelations and consequences emerge.

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Foreground: Amy Keating. Background: Colin Doyle & Durae McFarlane. Set & lighting design by Nick Blais. Projection design by Nick Bottomley. Costume & lobby design by Anahita Dehbonehie. Photo by Dahlia Katz.

Remarkable work from this outstanding cast, each creating a sharply-drawn, authentic and flawed character that we all end up rooting for; and like in real life, they’re all putting on a show of sorts, wearing the public masks we all don on a daily basis—and occasionally, the masks are lifted and things get real. Doyle is endearing and entertaining as Sam; there’s a combination of grumpy old man and chill young dude that masks Sam’s discouragement at being personally and professionally rejected. He’s in love, but can he bring himself to say so? McFarlane is an adorkable delight as Avery; highly intelligent, socially awkward and longing for a friend, there’s a lost little boy quality about Avery that hints at a deeper internal conflict. Keating brings a lovely combination of fire and vulnerability to the high-octane, free spirit Rose; as much of an extrovert as Avery is an introvert, Rose is a free spirit whose desires are expressed in brief and intense sexual relationships. Even though Rose does what she likes and likes what she does, she wonders about the long term—and if something is really wrong with her.

All the world’s a stage—or in this case, a movie screen—and we’re all merely players. Real life isn’t like it is in the movies, but sometimes we can hit some of those sweet spots. And we all have opportunities to choose to get real and drop the stereotype mask for a moment, or not.

The Flick continues at Streetcar Crowsnest, extended by popular demand to November 2; advance tickets available online. Advance booking recommended; this is a really popular show.

See for yourself in the trailer:

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Desperation, desire & cruelty in the ferocious, electric, heart-breaking A Streetcar Named Desire

Amy Rutherford and Mac Fyfe. Set design by Lorenzo Savoini. Costume design by Rachel Forbes. Lighting design by Kimberly Purtell. Photo by Dahlia Katz.

 

Soulpepper sets the stage on fire with a slow burn of desperation, desire and cruelty in its ferocious, electric, heart-breaking production of Tennessee Williams’ A Streetcar Named Desire, directed by AD Weyni Mengesha, assisted by Tanya Rintoul, and running at the Young Centre. The contemporary take on the Williams classic highlights the class, race and gender issues that make for simmering, then explosive tensions as a delicate, fragile woman finds herself adrift in the loud, bright, hard world of an urban working class neighbourhood.

When we first see Blanche DuBois (Amy Rutherford), she stands alone with her suitcase on a dimly lit, mostly bare stage. Action, sound and light erupt around her as the sights, music and ethnically diverse people of a big city take over the stage, setting up Stanley and Stella’s two-room apartment in New Orleans. It’s a dynamic, startling visual representation of culture shock for a woman who grew up on a plantation estate in rural Mississippi; and whose only contact with people of colour would have been household servants. Her gentle, crisp world of southern privilege now exchanged for the hard, steamy environment of a working class neighbourhood, she is alone and must rely on others to survive.

With the help of Stella’s upstairs neighbour and landlady Eunice (played with warmth and a suffering-no-fools edge by Akosua Amo-Adem), Blanche finds her way into Stella and Stanley’s apartment—and is mortified to learn that her sister is living in two rooms, separated by a sheer curtain. Stella (Leah Doz) is overjoyed and surprised to see her sister; Stanley (Mac Fyfe) is friendly, but on guard, and wonders how long she’ll be staying. Blanche, a high school English teacher, both withholds and reveals the reason for her stay, confiding to Stella that their childhood home and estate is lost, gambled away over the years by careless ancestors and lately needed to pay for the funerals of their last surviving family members. Stanley’s suspicions about Blanche’s motives for being there are piqued when he learns this, thinking Blanche may have swindled them out of their share of the estate.

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Foreground, clockwise from top: Lindsay Owen Pierre, Mac Fyfe, Gregory Prest & Sebastian Marziali. Background: Oliver Dennis, SATE & Kaleb Horn. Set design by Lorenzo Savoini. Costume design by Rachel Forbes. Lighting design by Kimberly Purtell. Photo by Dahlia Katz.

Blanche looks upon this loud, hard new world with distaste and even contempt, trying in her own small way to brighten the place. Her description of Stanley and his poker pals reads like a field guide in the wild—and she fears her dear, sweet sister has “gone native”. Escaping into drink and reminiscences that are part memory, part fantasy, she is exhausted, desperate and grasping for a solution; she can’t go home and has nowhere else to go. She finds momentary distraction with the paper boy (Kaleb Horn), who possibly reminds her of her tragically lost girlhood love; and hope and a kindred spirit in Mitch (a boyish, bashful turn from Gregory Prest), Stanley’s long-time army buddy, over for a poker game with friends (Sebastian Marziali and Lindsay Owen Pierre). But, as Stanley unearths and reveals Blanche’s secrets, her world becomes even more unravelled—ultimately falling to pieces as he exerts power over her in the most brutal and cruel ways. Betrayed by those in whom she sought refuge, and her hopes for a new life destroyed, she must rely on the kindness of strangers (Oliver Dennis as the Doctor and SATE as the Nurse).

Mengesha’s direction takes the piece on a gradual crescendo toward its final explosive finale, with early moments of comic lightness fading into cruelty and darkness as Blanche’s past is exposed. And the multitasking ensemble is instrumental in creating atmosphere and flavour—including serving up some hot jazz, featuring SATE on sizzling vocals, and Marziali, Pierre, Dennis and Horn on various instruments (music direction by Mike Ross and sound design by Debashis Sinha). The sheet metal on the walls surrounding the playing area is a sharp contrast to the relative warmth of the apartment and its sparse, distressed furnishings (set design by Lorenzo Savoini and lighting design by Kimberly Purtell). And Rachel Forbes’ present-day costuming brings the story front and centre into the now of a city so modern, yet still so primal.

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Mac Fyfe & Leah Doz. Set design by Lorenzo Savoini. Costume design by Rachel Forbes. Lighting design by Kimberly Purtell. Photo by Dahlia Katz.

Stunning, searing performances from Rutherford, Fyfe and Doz. Rutherford’s Blanche is a picture of wilting southern charm and privilege, the gentility and flirtation both a mask for the darkness and secrets beneath, and an armor against a world that feels hard, menacing and foreign to such a delicate, fragile soul. Feeling and fearing the relentless march of time and age, Blanche employs desire, magic and fantasy as a balm against death, trauma and desperation—like she says, desire is the opposite of death. Misunderstood, slut-shamed and betrayed, her final moments are deeply poignant and heart-wrenching to witness. Fyfe gives a finely crafted, nuanced performance as Stanley; an alpha male capable of explosive brute force, there’s sweetness and a lost boy quality to the man, especially evident in his relationship with Stella—where outbursts of rage turn to contrite, wailing pleas for reconciliation. Neither sophisticated nor educated, Stanley has good instincts and smarts; but his drive to dominate weaponizes his knowledge. Doz is both fierce and heartbreaking as Stella; caught in the middle between her beloved sister and a husband she’s crazy for, Stella is forced into the role of pacifier and peacemaker. More adaptable and resilient than her sister, Stella takes this new urban life in stride, rolling with the punches, and savouring the good times with the loved ones and music that surround her. But, in the end, taking Stanley’s side is devastating for both Blanche and herself, as well as for Mitch, who is also stuck in a Madonna/whore perspective of women.

The city is a hard place for a fragile soul. And while some may lose their troubles in music, liquor and sex—there still exists a clear divide on who is and is not allowed to dance away from death and toward desire.

A Streetcar Named Desire continues at the Young Centre until October 27; advance tickets available online, or by calling the box office at 416-866-8666 or 1-888-898-1188.

ICYMI: Check out actor Amy Rutherford’s Artist Perspective piece in Intermission Magazine.

A lesser known perspective of WWI in the compelling, eye-opening, thought-provoking Gods Like Us

Zazu Oke & Vince Deiulis. Set construction by Erica Causi. Lighting design by Wes Babcock. Photo by Kelsi Dewhurst.

 

Theatre Nidãna challenges what we think we know about WWI as it commemorates the 100th Anniversary of the Armistice of the First World War, giving us a little known perspective with the world premiere of Gods Like Us. An allegory that incorporates a traditional Nigerian lullaby and storytelling, and original music (composed by Nathan Radke and played by Mark Whale), Gods Like Us was devised by Zazu Oke and Vince Deiulis, who both perform in this compelling, eye-opening and thought-provoking two-hander; opening last night in the Factory Theatre Studio.

It’s November 1917, and a Canadian Recruiter (Vince Deiulis) approaches a Nigerian yam Farmer (Zazu Oke) in hopes of convincing him to join the Allied forces in their campaign to push back the Germans’ advance in East Africa. Taking a sales pitch angle on the ask, the Recruiter offers money, promising the Farmer increased status and respect within the village—and the ultimate advanced status of being “like us” (white men).

However, the British army—and by extension the Recruiter—have erred on gauging their audience. Assuming they’d be addressing uneducated, simple-minded African villagers who know nothing of the outside world, the Recruiter is faced with an intelligent, socially aware man who has personal, direct knowledge of the actual “opportunity” he’s being offered. Black men are not taken on as soldiers, but as carriers; and being denied a weapon, how are they to defend themselves? And the enhanced status pitch is inaccurate at best and at worst a lie.

The Farmer tells the Recruiter the story of the Tortoise and the Birds; the Birds are tricked by the Tortoise’s sweet words into helping him, only to find themselves cheated out of their promised reward. Instead of being helpless victims of a swindle, the Birds plot and get their revenge on the Tortoise—forever marking him as a crooked creature. While the Recruiter is charmed by the tale, he clearly doesn’t get the connection to their current circumstance.

As the Recruiter struggles to control his soldier’s heart (PTSD) episodes, the Farmer grapples with his anger at the sheer nerve and hypocrisy of his request. A British protectorate, the colonization of Nigeria has come at great, and tragic, personal and economic cost to its people. The Farmer has lost his family; and the farm is hanging by a thread as he tries to scrape by, selling his produce at lower prices to the British compared to what he could earn from his former German customers. Why should the Farmer fight for those who’ve done nothing but take from him and his people? And when the tone of the debate shifts from a battle of wits to playful wager to enraged face-off, the Farmer finds himself facing a moral choice: Does he use the power at his disposal to take revenge or does he let it go?

Riveting performances from Deiulis and Oke in this intimate tale of war, colonialism and race relations; the two-hander dynamic serving as a microcosm of the larger picture. Deiulis leaves us some room for empathizing with the Recruiter, who is under orders and navigating PTSD; but our sympathy for him only goes so far. Avoiding a sleazy, snake oil salesman approach, the Recruiter uses more friendly, insidious means to get the “natives” to sign on. Toeing the company line in his promise of white, god-like status, the Recruiter is entirely clueless to the fact that he’s adding serious insult to mortal injury. Oke is both impressive and heartbreaking as the Farmer. In deep mourning for the loss of his family and struggling to keep the farm—and himself—alive, the Farmer is patient and hospitable with the Recruiter; but his civility is tested when the Recruiter keeps pushing the Allies’ agenda, bringing the Farmer’s painful history of oppression and loss to the surface, and forcing him to push back.

Lesser known stories like this one need to be told. One has to wonder, had there been any attempt at reconciliation and reparation—and approached as a connection of equals and true partners—maybe prospective Nigerian recruits would have had a real reason to risk their lives in this war. But this observation is, of course, made through a 2018 lens. And while we honour those who served, we must also acknowledge and appreciate those who were unable to serve, or whose service was minimized, or coaxed or coerced with bait and switch methods, due to the colour of their skin.

Gods Like Us continues in the Factory Theatre Studio until November 17; advance tickets available online, or by calling 416-504-9971 or visiting the box office (125 Bathurst Street, Adelaide Street Entrance).

In the meantime, check out Oke and Deiulis’s Stageworthy Podcast interview with host Phil Rickaby.

Discovering & unpacking identity & marginalization in Jivesh Parasram’s entertaining, candid, mindful Take d Milk, Nah?

Jivesh Parasram. Photo by Graham Isador.

 

Pandemic Theatre and b current performing arts, with the support of Theatre Passe Muraille (TPM), present the premiere of Jivesh Parasram’s one-man show Take d Milk, Nah?, directed by Tom Arthur Davis—opening last night in the TPM Backspace.

Do you have any Indo-Caribbean friends? Do you want one? Jivesh (Jiv) Parasram will be that friend. Canadian-born with Indo-Trinidadian heritage, Jiv’s short piece about birthing a cow, coupled with experiences of growing up in Nova Scotia, and connections with family in Trinidad and Hinduism, evolved with the assistance of dramaturg Graham Isador into Take d Milk, Nah? The title is Jiv’s impression of a Trinidadian cow; cow’s don’t “moo” so much as they “nah.” Also, cows are awesome (and we’re greeted by one outside TPM).

Beginning with a hilarious prologue that introduces the show as an identity play, Jiv is as much self-deprecating as poking fun at the solo show experience. And he nails it when he points out that identity plays are an especially Canadian thing. Part stand-up, part storyteller, part teacher, Jiv weaves cultural and family history with ritual, Hindu stories and personal anecdotes—and even a trip into his mind—gently schooling us along the way with patience and good-humour.

Like when he talks about the impacts of colonialism and imperialism on occupied and/or enslaved peoples. When slavery becomes indentured servitude, and communities of former slaves are regarded with suspicion and fear of an uprising, an already oppressed people become further separated from their loved ones and even their identities. Scattered into the marginalized edges of society, how do they live with others, often in a new world far from home, and not lose their own culture?

Growing up in the East Coast of Canada, neither black nor white, and the only member of his family not born in Trinidad, Jiv relates his personal struggles in the search for identity. The birthing of the cow back in Trinidad becomes an important symbol of Indo-Trinidadian cultural identity for him—and this story is full of excitement, edge-of-your-seat veterinary drama and hilarious procedural descriptions. He also relates the personal impact of 9-11; the increase in racist remarks and treatment when he was assumed to be Muslim and therefore a terrorist. And how this led him to embrace Hinduism, thus distancing himself from ‘those bad brown people’—and stung by his response to save himself when Muslims became the target of increased oppression.

Jiv doesn’t want to start an oppression pissing contest or point fingers of blame; well-aware that mainstream education tends to leave out or gloss over the history and lived experiences of people of colour (POC), and that some white folks haven’t had the opportunity to befriend a person of colour, he’s happy to school us. And he delivers some harsh truths with a spoonful of sugar—all while recognizing his own privilege as a straight, cisgender male with a microphone. But, then, this can get exhausting—for anyone who identifies as POC. The extra time and effort spent providing basic background information of cultural history and lived experience isn’t something that people who enjoy white privilege have to do. And important, nuanced and deeper conversations may have to be delayed or put aside in the process.

Hilariously entertaining and insightful, Jiv is a sharp and engaging storyteller. Playful and candid as he chats with us—including some gentle, fun audience participation—he is respectful and inclusive, even when pointing out our differences. Because, after all, as he aptly points out, identity is an illusion—and we are all the same.

Informative and uplifting, Jiv’s show may inspire you to learn more, or check your way of thinking about and treating those who aren’t like you. And you may wind up leaving the theatre asking yourself how you hold privilege, and if/how you are marginalized.

Discovering and unpacking the intersectionality of identity and marginalization through storytelling and ritual in the entertaining, candid, mindful Take d Milk, Nah?

Take d Milk, Nah? continues in the TPM Backspace until April 22; get advance tickets online or by calling the TPM box office at: 416-504-7529. Advance booking strongly recommended.

The run includes a Relaxed Performance on Saturday April 14, 2018 at 2pm; an ASL Performance on Friday April 20, 2018 at 7:30pm; and an Audio Described Performance on Saturday April 21, 2018 at 2pm.

Check out the trailer:

SummerWorks: Debating feminism & privilege in provocative, sharply funny Don’t Talk to Me Like I’m Your Wife

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Traitorous whore spy? Feminist? Sexually liberated opportunist?

The gloriously notorious Mata Hari gets look through 21st century eyes in Call Me Scotty Production’s premiere of Andrea Scott’s Don’t Talk to Me Like I’m Your Wife, directed by Andrew Lamb and opening last night in the Theatre Centre Mainspace as part of this year’s SummerWorks program.

Shifting back and forth between Mata Hari’s final hours in prison in 1917 and a university course on ‘Women Screwed Over by History’ in 2016, we see the famous erotic performer and accused spy from several points of view, both past and present.

On her last day in prison, Mata Hari’s (Kimwun Perehinec) is introduced to cellmate Hélène (Lisa Karen Cox), a young French-Senegalese woman in for prostitution who has been moved from another cell block. Instructed by Sister Leonide (Paula Wing) to keep Mata Hari occupied, Hélène knows that this section of the prison is for doomed prisoners. During Mata Hari’s final hours before execution, of which she is unaware, a young prison guard (Jeff Lillico) attempts to satisfy his curiosity about his celebrity prisoner as he takes her for a stroll in the prison grounds. After a failed attempt at converting Mata Hari, a professed Hindu, to Catholicism, Sister Leonide has a genuine heart-to-heart chat. In 2016, as university professor Christopher Locke (David Christo) prepares a lecture about Mata Hari, he gets into a heated debate with a black female student (Cox as Karen Sinclair) over the meaning of feminism and how it relates to Mata Hari.

The sharp, darkly funny and thought-provoking script is well-matched by an excellent cast. Perehinec does a lovely job with the resourceful and unapologetic Mata Hari (the stage name chose by Margaretha Geertruida “Margreet” MacLeod); mining the vulnerability, celebrity entitlement, cultural appropriation and buried memories of a woman who change her name and her life, she reveals the abused wife, loving mother and sexually liberated woman behind the stage name. Famous and infamous for her erotic performances, we see a woman who loves sex and longs to be loved; and who will do what she needs to do in order to survive. Cox is an excellent foil and debater, to Mata Hari (as Hélène) and to Locke (as Karen); fearlessly challenging and questioning preconceived notions with intelligence and edgy humour, tempered with a good-natured personality and a strong desire to have a real dialogue about the issues. Christo brings an easy-going, cool vibe to the forward-thinking, self-professed feminist Locke; he’s genuinely interested in women’s and minority rights, but struggles with a modern marriage arrangement that may be working against his interests, as well as present-day, budget and diversity-conscious hiring practices.

Wing is a delight as the feisty and commanding Sister Leonide; wily and worldlier than she appears, she has a kind heart beneath that take-charge exterior, as evidenced in a lovely two-hander scene with Perehinec. Lillico (a late addition to the cast when Christo suffered a cycling accident that impaired his mobility) does an excellent job with the young guard’s conflicting feelings about Mata Hari; both curious about and furious with her, an apparent crush takes a turn as he reveals his own heartache and loss.

No one is as they seem; and each character challenges our biases and preconceived notions of their social roles and life experiences. This is a play that will make you think about, as well as question, what you believe about gender, race, white privilege, inclusion, economics and power.

With shouts to set/costume designer Melanie McNeill for the opulent and exotic touches to an otherwise drab and Spartan prison setting.

Debating feminism, equality and privilege in the provocative, smart, sharply funny Don’t Talk to Me Like I’m Your Wife.

Don’t Talk to Me Like I’m Your Wife continues at the Theatre Centre Mainspace until Aug 14. Go see #thematahariplay

In the meantime, check out some interviews with playwright Scott by yours truly and this week’s cover story by NOW Magazine’s Glenn Sumi.