Dancing in the key of life in Kaeja d’Dance’s joyful, moving, dynamic Porch View Dances 2019

PORCH 2: Lifesongs (Her Mixtape’s a Masterpiece), choreographed by Shannon Litzenberger. Kirsten Boer, Marion Oliver, Lori Pacan, Evelyn Sham and Myriam Zitouni. Photo by Cate McKim.

 

Kaeja d’Dance opened its 8th annual Porch View Dances, presented in and around Seaton Village in the Annex neighbourhood of Toronto (starting at 92 London St.) last night. Part walking history tour, part magical outdoor dance performance, part storytelling, the evening’s festivities feature amateur and professional dancers. The audience is shepherded by the affable top hat-wearing host and tour guide, Maurycy, who takes us through the neighbourhood to the various porch and vignette venues—all winding up at Vermont Square Park, where everyone is invited to dance. It is a joyful, moving and dynamic evening of movement and expression.

PORCH 1: Sipikiskisiwin (“Remembering Well”), choreographed by Aria Evans and created with/performed by Jim Adams. For the third year in a row, Jim and Owen Adams, an Indigenous father and son, have embarked on a PVD series of what it means to be an Indigenous family in the city. This year, they will be creating a piece for Jim to perform about dreams, memory and loss.

Incorporating movement and ritual, a moving piece of longing, connection and remembrance.

PORCH 2: Lifesongs (Her Mixtape’s a Masterpiece), choreographed by Shannon Litzenberger; created with/performed by Kirsten Boer, Marion Oliver, Lori Pacan, Evelyn Sham and Myriam Zitouni. A unique group of friends and strangers unite in their shared love of dance, art and community. They are looking forward to strengthening existing friendships and making new ones.

Kindred spirits sharing life, love and music in a celebratory porch party atmosphere.

PORCH 3: Comme un Enfant (“Like a Child”), choreographed by Karen and Allen Kaeja; created with/performed by Ilana and Ahava Bereskin. A mother/daughter duo are looking forward to a magical bonding experience and sharing their dance with the community; while their story is unique, the themes are universal and will resonate with all.

Tender and playful, a mother and daughter delight in each other, dancing, playing and exuding pure joy.

POP-UP VIGNETTES: Dearest Love (Parts 1-3) world premiere, choreographed by Mateo Galindo Torres; and performed by professional dancers Taylor Bojanowski and Mio Sakamoto.

An unusual and delightful love story emerges between a woman and a dress on a dress form, as we encounter this magical tale in three parts, in between porch dances.

Last night’s event also included the very cool unveiling of the Porch View Dances Lane street sign (across the street from the meeting place at 92 London Street).

It’s a lovely way to spend an evening, walking through a beautiful, historic neighbourhood and witnessing the joy, poignancy and creativity of expression in movement and dance.

Porch View Dances continues until July 21, with performances Thurs-Sat at 7:00 pm and Sunday at 1:00 pm. Tickets are Pay-What-You-Want.

Department of corrections: One of the dancers in Dearest Love was previously incorrectly identified as Caryn Chappell. It’s actually Taylor Bojanowski; this has been corrected.

Here are some pix I took at last night’s opening.

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The power of love, music & colour in the visually rich, magical, ground-breaking The Black Drum

Corinna Den Dekker, Dawn Jani Birley, Yan Liu & Daniel Durant. Set & props design by Ken Mackenzie. Costume design by Ruth Albertyn. Makeup by Angela McQueen. Video & projection design by Laura Warren. Lighting design by Chris Malkowski. Photo by Dahlia Katz.

 

Commissioned and produced by the Canadian Cultural Society of the Deaf, the Deaf Culture Centre presents the world premiere of Adam Pottle’s Deaf musical The Black Drum,* in partnership with Soulpepper at the Young Centre. Directed by Mira Zuckermann, assisted by Jack Volpe, with movement and choreography by Patricia Allison, The Black Drum combines signed music, dance, movement and projected imagery to tell the story of a woman’s journey through loss and grief to find the power of her inner music, as her tattoos come to life and launch her into a strange, dark world dominated by a sinister force. The result is a visually rich, magical and ground-breaking piece of storytelling.

As the story begins, we are introduced to the Minister (Bob Hiltermann), a sinister and controlling presence who dominates a world devoid of music, laughter, love and freedom. Meanwhile, performing artist Joan (Dawn Jani Birley) is reeling from the loss of her beloved wife Karen (Agata Wisny), inconsolable as her roommates Bree (Yan Liu) and Oscar (Daniel Durant) try to reach through her grief. Propelled into the world of the Minister, Joan’s tattoos Butterfly (Liu) and Bulldog (Durant)—beauty and strength—come to life.

In this dark, grim and desolate place, Joan encounters the Minister’s reluctant lieutenant Squib (Natasha C. Bacchus) and Ava (Corinna Den Dekker), who dances with a group of children (Jaelyn Russell-Lillie, Sita Weereatne and Abbey Jackson-Bell). Ava tells Joan that the Minister controls this world, a place between life and death, with magic—his black drum (drum accompaniment by Dimitri Kanaris), the embodiment of his empty black heart. And Joan also learns that Karen is the Minister’s prisoner. Charged with using her colour and music, Joan sets out with her friends to defeat the Minister and free her beloved from his clutches.

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Agata Wisny & Bob Hiltermann. Set & props design by Ken Mackenzie. Costume design by Ruth Albertyn. Makeup by Angela McQueen. Video & projection design by Laura Warren. Lighting design by Chris Malkowski. Photo by Dahlia Katz.

Hiltermann brings a nightmarish, supernatural edge to the menacing, arrogant Minister; his sharp-featured white face mirrored by the spooky talking head projections that flank the stage—occasionally speaking they guide us through the story (voice acting by Raquel Duffy and Diego Matamoros). Birley’s performance as Joan beautifully weaves the devastation of grief with the perseverance of resistance as Joan strives to free Karen, despite the fact that she’ll never be able to get her back.

Lovely work from a supporting cast that hails from all over the globe; Liu’s Butterfly is both balletic and delicate, with a feisty will that doesn’t back down from a fight; and Durant brings comic relief as the tough, yet sweet and big-hearted, Bulldog. Den Dekker’s meek and timid Ava reveals inner strength as her longing for freedom for herself and her dancing children turns into action; and Bacchus’s Squib may be a hard-ass soldier serving the Minister, but is as much under his control as the others, and would choose otherwise.

Visually stunning, magical and moving, this Deaf-led, ground-breaking piece of storytelling resonates; both allowing Deaf audience to experience their culture on stage, and giving hearing audience a new perspective on how a story can be presented and communicated. Hearing audiences are used to using their ears to hear the music and dialogue; here, we see and feel the music, the vibrations physically resonating through our bodies and the rhythms dancing across our minds—all aimed at our hearts. And it’s a compelling reminder, for all of us, that love, colour and music are powerful weapons against the dark forces that haunt our everyday lives.

The Black Drum continues at the Young Centre until June 29; advance tickets available online or by calling the box office at 416-866-8666 or 1-888-898-1188.

*Note: This production is presented with Written and Voice Synopsis & Audio Assist Devices and is accessible to non-ASL audiences.

Preview: Survival, resilience & resistance in the powerful, raw, timely Four Sisters

Bea Pizano & Company. Production design by Kaitlin Hickey in collaboration with Susanna Fournier. Wardrobe and props design by Patrick Peachey Higdon. Video design by Steph Raposo. Photo by Bernie Fournier.

 

Four Sisters is the final installment of Susanna Fournier’s Empire trilogy; produced by Paradigm Productions and commissioned by Luminato, and running this week at the Theatre Centre. Directed by Fournier and choreographed by Amanda Acorn, this powerful, raw and timely tale takes us to the Empire 259 years after the events of The Scavenger’s Daughter; into a world of plague and social cast-offs, where a 279-year old former madam raises the orphaned children of women who worked for her. A doctor arrives, promising to help as she works to come up with an inexpensive cure for marginalized, low-income populations; and she needs to experiment on the children.

We are in the Skirts, an outlying neighbourhood on the outskirts of the city where society’s marginalized and cast-off people dwell—the poor, mostly women and sex workers. And because this is the Empire, this is a world where only those with money, power and connections can afford to survive and thrive in the toxic, disease-ridden mess left behind after centuries of greed, violence, war and cut-throat capitalism. Former madam Sarah (Bea Pizano) has managed to cheat Death and now finds herself being mother to Abby (Chala Hunter, Krystina Bojanowski, Yolanda Bonnell), Beah (Aria Evans, Ximena Huizi, Jennifer Dahl), Cassie (Claudia Moore) and Dee (Virgilia Griffith)—children of women who worked for her, who all died of plague. When a Doctor (Krystina Bojanowski, Yolanda Bonnell), driven by the desire to find an inexpensive cure that can be used on the low-income population, arrives from the city with the promise of medical help, Sarah must decide if she’s willing to let her girls be Guinea pigs or die of plague.

The story plays out both within and without time and space—on a bare stage, sculpted with light and punctuated with video on a solitary TV screen (designed by Steph Raposo), the chilling atmosphere hauntingly complemented by Christopher Ross-Ewart’s sound design. Time folds and bends in on itself, with the multiple casting for Abby and Beah allowing for both younger and inner selves to speak to these characters, with shades of things to come for an older Beah. And the ongoing role swapping between the actors playing Abby and the Doctor (Bojanowski and Bonnell) shines a light on the choices health care practitioners have when it comes to their practice: to play a role in the male-dominated arenas of capitalism and Big Pharma, promising low-cost health benefits at unknown personal and societal cost, or working on the front lines of health care among those who society has discarded.

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Krystina Bojanowski & Company. Production design by Kaitlin Hickey in collaboration with Susanna Fournier. Wardrobe and props design by Patrick Peachey Higdon. Video design by Steph Raposo. Photo by Bernie Fournier.

Compelling work from this remarkable cast, as the staging incorporates movement, video and voice-over to tell a story that, like the earlier parts of this trilogy, is both visceral and cerebral, past and present, present and future. Pizano nicely balances Sarah’s wry-witted madam pragmatism with the tender-hearted, concern of a good mother. Bojanowski and Bonnell mine the Doctor’s clinical detachment and sense of social responsibility to great effect. Are the Doctor’s later efforts a move toward redemption—or too little, too late?

The four girls grow before our eyes, from children playing in Sarah’s kitchen into conflicted adults struggling to choose a path in a world where paths are being cut off and replaced with walls—literally and figuratively. Hunter, Bojanowski and Bonnell bring sharp focus and inner conflict to Abby, who becomes an apprentice to the Doctor even as she longs to be a mother—and in the painful light of her new-found medical knowledge and expertise. Evans, Huizi and Dahl are loveable and heartbreaking as the energetic, resilient Beah; the dancer sister who longs to study at the academy—her exhausted, battered feet continuing to create despite the unexpected turns her life takes. Griffith brings both profound vulnerability and power to the deeply wounded, angry Dee; self-medicating in an effort to deal with troubling visions, Dee becomes an addict and an outcast among her own marginalized family, setting her on the path toward a surprising evolution. And Moore’s Cassie is adorable and wise; ever a child, Cassie sees and responds to unfolding events with innocent honesty.

Operating both in and out of time and space, we witness what the Empire has come to following centuries of war and social disintegration—leaving us wondering what, if anything, will rise from the ashes. (During intermission, you can view artifacts in the National Museum of the Empire installation in the upper lobby, outside the theatre.) In the end, through pain, grief and loss, there is resilience and resistance. It is apocalypse with a glimmer of hope. And all with the recognition—both disturbing and reassuring—of our own time and place.

Four Sisters continues in the Franco Boni Theatre space at the Theatre Centre until June 16. Post-show talk backs with the artists are scheduled to follow the 8 pm performance on Fri, June 14 (hosted by Ted Witzel); and the 2 pm performance on Sat, June 15 (hosted by Maria Vamvalis). Advance tickets available online; it was a full house at last night’s final preview performance, so advance booking or early arrival is strongly recommended.

If you’re like me and missed the first two installments of the Empire trilogy, or want a refresh before seeing Four Sisters, you can catch up and listen to the podcasts of The Philosopher’s Wife and The Scavenger’s Daughter on The Empire website, co-produced with Expect Theatre’s PlayMe Podcast.

Ancestors calling on a hero’s journey through fear to true self in the engaging, powerful 11:11

Samson Bonkeabantu Brown. Set design by d’bi.young anitafrika. Costume design by Samson Bonkeabantu Brown. Lighting design by André du Toit. Photo by Brett Haynes.

 

A.V.O. Collective brings the world premiere of its engaging, powerful production of 11:11, presented as part of Why Not Theatre’s RISER Project 2019, to the Theatre Centre’s Incubator stage. Written/performed by trans-identified artist Samson Bonkeabantu Brown and dramaturged/directed by d’bi.young anitafrika, 11:11 is a bio-mythical monodrama journey, stretching across time, space, and the realms of life and afterlife, as our hero connects with his Portuguese and South African ancestors, and moves through fear to become the man he was meant to be.

In a one-person show that encompasses both broad and immediate personal history, Brown draws out his tale as he gradually constructs a pattern on the floor with white stones. Incorporating storytelling, history, movement, ritual, language and music, he shape shifts in and out of a cast of characters that include the precocious, curious seven-year-old girl he once was and the joyful, prophesying, matter-of-fact South African ancestor he’s about to meet.

Becoming a bridge between past and present, female and male, he connects with the spirit world through dreams and visions—and gradually the messages become clear as the little girl who experiences strange dreams and headaches, and is shunned in the schoolyard, grows up and comes to learn that there’s nothing medically wrong with her. She is a receiver, a prophecy made flesh, a shape shifter.

In a world where white men divided up a continent they claimed as their own, and forced their alphabet onto environment-based African dialects—and, later, Western medicine onto African descendants—how does our hero reconcile his connections to both the colonized and the colonizer? And, through the pain of the struggle for true identity, and the ancestral pain of apartheid and displacement, he comes to realize the complex—and even contradictory—aspects of identity and experience that have combined to create him.

1111 by Samson Bonkeabantu Brown (featuring Samson Bonkeabantu Brown) photo by Brett Haynes #2
Samson Bonkeabantu Brown. Set design by d’bi.young anitafrika. Costume design by Samson Bonkeabantu Brown. Lighting design by André du Toit. Photo by Brett Haynes.

Brown, who recently wrote for/performed in the RARE Theatre/Soulpepper production Welcome to my Underworld, is a compelling and entertaining storyteller. Engaging, bold, unashamed and vulnerable, he invites us along on his journey—part autobiography, part personal mythology, part history lesson, part supernatural revelation—as he connects with his roots and finds his true rhythm. From the child-like playfulness of a little girl to the wry-witted wisdom of an elder, the fear, confusion, joy and humour Brown expresses throughout resonate in a deeply profound, intimate way. And I know I wasn’t the only one in tears at the end.

11:11 continues in the Incubator at the Theatre Centre until June 1, with performances on:

Tuesday, May 28 – 6:00PM
Wednesday, May 29 – 9:00PM
Thursday, May 30 – 6:00PM
Friday, May 31 – 9:00PM
Saturday, June 1 – 6:00PM

Tickets available online, in person at the box office, or by calling 416-538-0988.

Memories of grade 6 & the search for identity in the brave, endearing, immersive ERASER

Clockwise from top centre: Christol Bryan, Marina Gomes, Yousef Kadoura, Tijiki Morris, Nathan Redburn & Anthony Perpuse. Set & costume design by Christine Urquhart. Lighting design by Rebecca Vandevelde. Photo by Sam Gaetz.

 

Eraser Theatre brings the world premiere of its immersive production ERASER, presented as part of Why Not Theatre’s RISER Project 2019, to The Theatre Centre’s Incubator stage. Created by the ensemble, along with director/choreographer team Bilal Baig and Sadie Epstein-Fine, ERASER invites the audience into the world of the six performers’ grade 6 memories and fantasies, weaving their individual experiences together as their young student selves navigate their tween lives and struggle to figure out who they want to be.

The endearing, brave, high-energy ensemble features Christol Bryan (Whitney, the Queen Bee), Marina Gomes (Tara, the Know-it-all), Yousef Kadoura (Jihad, the Follower), Tijiki Morris (Afroze, the New Kid), Anthony Perpuse (Eli, the Space Cadet) and Nathan Redburn (Noah, the Sad One). As you enter the theatre space, you’re given a lanyard that bears the name and image of one of the students; this student will be your guide throughout the experience, and you’re invited to join them in their space before the action begins.

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Anthony Perpuse. Set & costume design by Christine Urquhart. Lighting design by Rebecca Vandevelde. Photo by Sam Gaetz.

I was put on team Eli (Perpuse), and we joined him in his room, hanging out and getting to know him before the start of the new school year. A gayby kid of Filipino heritage, nearly 12-year-old Eli has two moms—with one mom’s brother being the sperm donor for the other mom’s pregnancy. He’s a chill, affable, curious kid who loves to hang out in his room, stretching and playing video games, especially Pokémon; and he’s got a nostalgic side, favouring games he played as a kid (i.e., an even younger kid).

Audience members following a character* become that student’s group of friends, their confidantes, their posse—and we follow them through the sixth grade minefield of gym and math class, the cafeteria and playground, class presentations, a game of Truth or Dare, and a school dance. Each character reads as an archetype for someone you surely knew—or maybe even were—in grade 6 yourself; interesting dynamics emerge, and theories and rumours abound. How did Noah’s brother die? What’s the deal with the new kid? Who has a crush on whom? Who’s failing math?

The remarkable ensemble invites us in as they open their hearts, minds and sixth grade experiences to us. The six individual stories are woven together with scenes, movement and audience interaction—with engaging and moving results; and the appearance of their teacher, Miss Hall, is indicated with the footstep sounds of her heels. Bryan’s Whitney may be the alpha kid on the playground, but her confident, take-charge demeanour masks the profound sense of frustration and oppression she, the only Black kid in the class, feels over being singled out for discipline when the whole class was involved. Gomes’s A-student Tara relishes learning and academic success, and dreams of becoming an important political figure—while, underneath it all, she just wants to belong and have a nice, cute boyfriend. Kadoura’s Jihad, who wears a prosthetic leg, seems happy to follow his friends, yet he’s the one they call upon to approach the new kid; he has a big, open heart and a supportive network, but you get the sense that he’s struggling with his place in the world.

Morris’s Afroze, a white girl raised in Pakistan, is navigating both culture shock and being the new kid in a group of kids who’ve grown up with each other. Struggling to make friends as her classmates treat her like some strange, exotic creature, she holds the familiar comforts of home close as she works out a way to fit in to this new world. Perpuse’s laid back Eli reveals a pensive, sensitive soul struggling with math class—and wondering why his friend Noah is ignoring him after they got so close over the summer. Sometimes, Eli needs to give himself a time out from it all, craving a solitary moment so he can sort things out in his head, or let his pent-up frustration safely erupt. And Redburn’s Noah desperately wants his life to just get back to normal after his brother died this past summer; reaching out, then pulling away from his friend Eli as he grapples with grief, loss and attraction.

If you’re an adult audience member, you may find yourself becoming that kid you were in grade 6—or at least remembering what it was like. The emerging hormones and curiosity about sex, the gossip and note passing, the mortifying shyness at the school dance, the joyful fantasies of future success, and fears of failure or having your most secret desires made public. Some of it comes to matter deeply, some of it doesn’t. And while each audience member will experience the show in their own personal way, everyone will take away something from the experience.

ERASER continues in the Incubator at the Theatre Centre until May 14, with performances May 10, 11 and 13 at 7:00, and matinées on May 9, 11 and 14 at 2:00 (with a 30-minute talkback following matinées). Tickets available online, in person at the box office, or by calling 416-538-0988.

*There is seating for those with mobility issues; they will have a good vantage point—and, in some cases, the action will come to them.

A hero’s epic journey in the magical, multidisciplinary Kiviuq Returns: An Inuit Epic

Qaggiq Collective ensemble—Animal Den scene. Costume design by Looee Arreak. Projection design by Jamie Griffiths. Lighting design by Rebecca Picherack. Photo by Jamie Griffiths.

 

Tarragon Theatre presents The Qaggiq Collective’s magical, multidisciplinary hero’s journey Kiviuq Returns: An Inuit Epic. Written by the Iqaluit, Nunavut-based collective, and inspired by the legends of the Inuit hero Kiviuq, the multimedia performance is based on stories remembered and shared by Inuit elder storytellers Miriam Aglukkaq (from Kugaarjuk), Susan Avingaq (from Igloolik), Madeline Ivalu (from Igloolik) and Qaunaq Mikigak (from Kinngait)—passed on in the oral tradition. Directed by Laakkuluk Williamson Bathory, Kiviuq Returns is performed entirely in Inuktitut, with no surtitles,* incorporating music, dance, movement, mask and projections—immersing the audience in Inuit culture, community and storytelling.

Starring Natar Ungalaq, Charlotte Qamaniq, Vinnie Karetak (last night, understudy Jerry Laisa stepped in for Karetak), Christine Tootoo, Keenan Carpenter and Avery Keenainak, Kiviuq Returns presents five of the hundreds of stories about the Inuit hero. Three actors share the role of Kiviuq (Ungalaq, Tootoo and Laisa), with role exchanges marked by the passing of Kiviuq’s qajaq (kayak) paddle and headband—representing the sharing of power and knowledge among Inuit communities. The four elders who shared these stories are present via video projection, to round out each of the five tales.

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Qaggiq Collective ensemble—Orphan bullying scene. Costume design by Looee Arreak. Projection design by Jamie Griffiths. Lighting design by Rebecca Picherack. Photo by Jamie Griffiths.

Comedy turns to tragedy in the story of the Orphan (Keenainak), turned into a seal for her protection from repeated abuse from bullies by her angakkuq (shaman) grandmother (Qamaniq), who is heartbroken over having to do this. Only Kiviuq (Ungalaq) is spared from retribution while he’s out hunting in his qajaq with the bullies, as he had tried to intervene and stop the bullying. Lost and adrift, his hero’s journey begins.

From the push/pull dynamic of Kiviuq’s (Tootoo) desire to wed a Fox Woman (Keenainak) who just longs to be free (song written by Avery Keenainak and Abraham Etak), to his hilariously bawdy encounter with a den of lusty animals (Carpenter, Laisa, Qamaniq and Ungalaq), to a brush with death when he’s (Laisa) captured by the fearful Bee Woman (Qamaniq), Kiviuq is present and connected to his environment, and the animals and spirit guides that come to assist him. Nicely bookending the five stories, Ungalaq returns to play Kiviuq once more at the end of his journey, where he must stay behind as his Goose Wife (Keenainak) and goslings (Carpenter, Laisa, Qamaniq and Tootoo) fly south and he transforms out of human form to become part of the landscape.

Woven into the Kiviuq stories are a Woman’s Dance; bringing to mind the serious mental health issues faced by our Indigenous population, the woman struggles with a deep internal conflict, eventually overcoming it. And the beautiful Sea Woman Poem (written in English by Taqralik Partridge and translated into Inuktitut by Looee Arreak), featuring Tootoo leading the ensemble. Expressing deep love and respect for the water, the poem despairs at the careless and dangerous environmental damage done by modern-day industry; the movements accompanying the words rippling through each performer. And there’s a song (sound design by Chris Coleman), repeated during each Kiviuq exchange; hypnotic and relaxing, like a lullaby wrapping you in the comfort and safety of home—it stays with you long after you’ve left the theatre.

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Fox elder story. Projection design by Jamie Griffiths. Photo by Jamie Griffiths.

The storytelling is playful, poignant and engaging—having you laughing one minute and breaking your heart the next. The adventure, the shifting landscapes (projection design by Jamie Griffiths), and cast of human, animal and spirit characters keep you on your toes as you let the Inuktitut language wash over you. It’s that ‘kid at story time’ kind of feeling. And the easy-going atmosphere of the relaxed performance format makes for an intimate, enjoyable experience at the theatre. A story for all ages, it’s a welcoming, open door feeling, acknowledging the young and the elders as crucial members of the community.

Kiviuq Returns: An Inuit Epic is in its final week in the Tarragon Theatre Mainspace, closing on January 27; get advance tickets online or contact the box office at 416-531-1827. Last night’s house was packed, so advance booking or extra early arrival at the theatre are strongly recommended.

*The production provides a play guide, available for viewing and download online, and in the printed programs. It is recommended that you review the guide before and after the show, as well as reference it during (lights are brought up during scene changes) to aid in a deeper understanding of the performance.

 

A warrior’s heroic journey in the wondrous, enchanting, multidisciplinary The Monkey Queen

Diana Tso and Nicholas Eddie. Scenic design by William Yong. Costume design by Robin Fisher. Lighting design by Rebecca Picherack. Projection design by Elysha Poirier. Photo by David Hou.

 

The Theatre Centre presents the world premiere of Red Snow Collective’s wondrous, enchanting, multidisciplinary The Monkey Queen, by Diana Tso, directed and choreographed by William Yong. A feminist re-imagining and counterpart to the well-known, beloved traditional Chinese story The Monkey King, from Wu Cheng’En’s 16th century epic Journey to the West, The Monkey Queen is mytho-biographic—part autobiography, part mythology. Part one of a trilogy, the journey takes the artist east, in search of her spiritual and ancestral roots; running parallel to the warrior’s search for enlightenment in a series of challenges and quests.

A multidisciplinary, multimedia piece of storytelling, The Monkey Queen weaves personal anecdotes from Tso’s life into the Monkey Queen’s heroic quest as artist and warrior travel their respective paths towards enlightenment and meaning. From the moment you set foot in the Incubator space, you feel transported to a place outside of time and space. The haunting, otherworldly music (composers Nick Storring and Brandon Valdivia) echoes like the sound of the spheres—soothing, hypnotic and mysterious—as the snow white set reflects the blue light (lighting design by Rebecca Picherack) from five branchless tree-like structures (emerging from the ground or descending from the sky?) that will change colour throughout. As the lights come up, you can see tufts of fluffy white snow along the ground, and waves of white origami flowers that seem to float along the upstage wall (scenic design by Yong). At times, images related to the action are projected (projection design by Elysha Poirier) on the upstage wall; conjuring up skeletal dragons, vast mountain ranges and a vast star-filled night sky.

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Diana Tso and Nicholas Eddie. Scenic design by William Yong. Costume design by Robin Fisher. Lighting design by Rebecca Picherack. Projection design by Elysha Poirier. Photo by David Hou.

Performers Tso, who plays herself and the Monkey Queen, and Nicholas Eddie, playing her friend and a multitude of other characters—male, female, old, young, demon, god—tell the tale with movement, music and text; using their voices, posture and motion to sharply define and shift between characters. As the Monkey Queen, Tso is proud, fearless and determined as the female warrior bounds across the stars, shape shifting in the blink of an eye; and pragmatic as she comes to terms with mistakes in judgement stemming from her power and emotions. Eddie transforms from the mysterious old shaman, mentor to the Monkey Queen, to fearsome demons and dragons, to a charming, handsome prince. The performances are playful and brave, with a mischievous edge; sculpted with supple, powerful and expressive movement—all tempered with a sense of gravitas in the face of insight, enlightenment and penance.

The effect is magical; and as the tale unfolds, you may find yourself feeling like a child at story time. And despite the multimedia tech, most of the work is done by the performers—this is storytelling at its fantastic, imaginative best. And while this is a tale for children of all ages, girls will be especially gratified to see that they can be heroes too; particularly when they learn that Tso’s inspiration for writing the piece was so she could play a hero who was originally written and cast as a man.

The Monkey Queen continues at the Theatre Centre until December 2; please note the 7:30 pm curtain time. Running time 65 minutes, followed by a 15-minute Q&A with the artists. Tickets available by calling The Theatre Centre’s Box Office at 416-538-0988 or online.

In the meantime, check out the What’s On TOnight? Take Five interview with Diana Tso.